أَن دَعَوۡاْ لِلرَّحۡمَـٰنِ وَلَدً۬ا
That they attribute to the Most Merciful a son.
Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,
(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,
(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).) (19:73) Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)'' `Ali bin Abi Talhah reported that Ibn `Abbas said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding.'' His saying,
(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.
(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,
(Now we have no intercessors, nor a close friend.) (26:100-101) Allah said,
(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent.'' This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,
(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone.''
(88. And they say: "The Most Gracious (Allah) has begotten a son.'') (89. Indeed you have brought forth (said) a thing Idda.) (90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda.) (91. That they ascribe a son to the Most Gracious.) (92. But it is not suitable for the Most Gracious that He should beget a son.) (93. There is none in the heavens and the earth but comes unto the Most Gracious as a slave.) (94. Verily, He knows each one of them, and has counted them a full counting.) (95. And everyone of them will come to Him alone on the Day of Resurrection.)
وَمَا يَنۢبَغِى لِلرَّحۡمَـٰنِ أَن يَتَّخِذَ وَلَدًا
And it is not appropriate for the Most Merciful that He should take a son.
Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,
(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,
(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).) (19:73) Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)'' `Ali bin Abi Talhah reported that Ibn `Abbas said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding.'' His saying,
(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.
(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,
(Now we have no intercessors, nor a close friend.) (26:100-101) Allah said,
(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent.'' This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,
(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone.''
(88. And they say: "The Most Gracious (Allah) has begotten a son.'') (89. Indeed you have brought forth (said) a thing Idda.) (90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda.) (91. That they ascribe a son to the Most Gracious.) (92. But it is not suitable for the Most Gracious that He should beget a son.) (93. There is none in the heavens and the earth but comes unto the Most Gracious as a slave.) (94. Verily, He knows each one of them, and has counted them a full counting.) (95. And everyone of them will come to Him alone on the Day of Resurrection.)
إِن ڪُلُّ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِى ٱلرَّحۡمَـٰنِ عَبۡدً۬ا
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,
(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,
(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).) (19:73) Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)'' `Ali bin Abi Talhah reported that Ibn `Abbas said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding.'' His saying,
(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.
(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,
(Now we have no intercessors, nor a close friend.) (26:100-101) Allah said,
(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent.'' This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,
(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone.''
(88. And they say: "The Most Gracious (Allah) has begotten a son.'') (89. Indeed you have brought forth (said) a thing Idda.) (90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda.) (91. That they ascribe a son to the Most Gracious.) (92. But it is not suitable for the Most Gracious that He should beget a son.) (93. There is none in the heavens and the earth but comes unto the Most Gracious as a slave.) (94. Verily, He knows each one of them, and has counted them a full counting.) (95. And everyone of them will come to Him alone on the Day of Resurrection.)
لَّقَدۡ أَحۡصَٮٰهُمۡ وَعَدَّهُمۡ عَدًّ۬ا
He has enumerated them and counted them a [full] counting.
Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,
(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,
(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).) (19:73) Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)'' `Ali bin Abi Talhah reported that Ibn `Abbas said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding.'' His saying,
(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.
(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,
(Now we have no intercessors, nor a close friend.) (26:100-101) Allah said,
(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent.'' This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,
(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone.''
(88. And they say: "The Most Gracious (Allah) has begotten a son.'') (89. Indeed you have brought forth (said) a thing Idda.) (90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda.) (91. That they ascribe a son to the Most Gracious.) (92. But it is not suitable for the Most Gracious that He should beget a son.) (93. There is none in the heavens and the earth but comes unto the Most Gracious as a slave.) (94. Verily, He knows each one of them, and has counted them a full counting.) (95. And everyone of them will come to Him alone on the Day of Resurrection.)
وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَـٰمَةِ فَرۡدًا
And all of them are coming to Him on the Day of Resurrection alone.
Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,
(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,
(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).) (19:73) Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)'' `Ali bin Abi Talhah reported that Ibn `Abbas said,
(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding.'' His saying,
(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.
(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,
(Now we have no intercessors, nor a close friend.) (26:100-101) Allah said,
(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent.'' This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,
(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone.''
(88. And they say: "The Most Gracious (Allah) has begotten a son.'') (89. Indeed you have brought forth (said) a thing Idda.) (90. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda.) (91. That they ascribe a son to the Most Gracious.) (92. But it is not suitable for the Most Gracious that He should beget a son.) (93. There is none in the heavens and the earth but comes unto the Most Gracious as a slave.) (94. Verily, He knows each one of them, and has counted them a full counting.) (95. And everyone of them will come to Him alone on the Day of Resurrection.)
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ سَيَجۡعَلُ لَهُمُ ٱلرَّحۡمَـٰنُ وُدًّ۬ا
Indeed, those who have believed and done righteous deeds – the Most Merciful will appoint for them affection.
After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such description. Allah says,
(And they say: "The Most Gracious has begotten a son.'' Indeed you have brought forth) This means, "In this statement of yours.''
(a thing Idda.) Ibn `Abbas, Mujahid, Qatadah and Malik all said, "Terrible.'' It has been said that it is pronounced Iddan, Addan, and Addan with elongation on the first vowel. All three of these pronunciations are known, but the most popular is the first. Allah said;
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda, that they ascribe a son to the Most Gracious.) that is, out of their high esteem for Allah, when they hear this statement of wickedness coming from the Children of Adam. The reason for this is that these are creatures of Allah and they are established upon His Tawhid and the fact that there is no deity worthy of worship except Him. He has no partners, no peer, no child, no mate and no coequal. Rather, He is the One, Self-Sufficient Master, Whom all creatures are in need of. Ibn Jarir reported that Ibn `Abbas said concerning Allah's statement,
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda, that they ascribe a son to the Most Gracious.) "Verily, the heavens, the earth, the mountains and all creatures -- except for humans and Jinns -- are frightened by the associating of partners with Allah. Creation will almost cease existing before the association of partners with Allah, due to His Greatness. Just as the idolater does not benefit by his good deeds because of associating partners with Allah, we hope that Allah would forgive the sins of those who believed in His absolute Oneness by worshipping Him alone. The Messenger of Allah said,
(Encourage your dying people to testify to La ilaha illallah, for whoever says it at the time of their death, they will definitely enter into Paradise.) The people said, "O Messenger of Allah, what about he who says it while in good health'' He replied,
(This will necessitate his entrance into Paradise even more.) Then he said,
(I swear by He Whom my soul is in His Hand, if the heavens and the earths, and all that is in them, between them and under them, were brought and placed in a balance of a scale, and the testimony of La ilaha illallah was placed on the other side of the scale, the testimony would outweigh all of it.) This was recorded by Ibn Jarir and it is supported by the Hadith related to the story of the card. And Allah knows best. Ad-Dahhak said,
(Whereby the heavens are almost torn,) "This means to be split apart into pieces due to the fear of the magnificence of Allah.'' `Abdur-Rahman bin Zayd bin Aslam said,
(and the earth is split asunder,) "This is due to its anger on behalf of Allah, the Mighty and Sublime.''
(and the mountains Hadda.) Ibn `Abbas said, "This means to be torn down.'' Sa`id bin Jubayr said, "Haddan means some of it is broken by other parts of it in succession.'' Imam Ahmad reported from Abu Musa that he said that the Messenger of Allah said,
(There is no one more patient than Allah concerning something harmful that he hears. For verily, partners are associated with Him and a son is ascribed to Him, while He is the One Who gives them good health, protects them and sustains them.) This narration is also recorded in the Two Sahihs. In one wording of it he said,
(...that they attribute a son to Him, while He is the One Who sustains them and gives them good health.) Allah said;
(But it is not suitable for the Most Gracious that He should beget a son.) Meaning that it is not befitting of Him, nor is it appropriate for His lofty majesty and greatness. There is no coequal for Him in His creation, because all creatures are His slaves. This is why He says,
(There is none in the heavens and the earth but comes unto the Most Gracious as a slave. Verily, He knows each one of them, and has counted them a full counting.) He knows their number from the time He created them, until the Day of Resurrection, male and female, both the small and the large of them.
(And everyone of them will come to Him alone on the Day of Resurrection.) This means that there will be no helper for him and no one to save him, except Allah alone, Who has no partners. He judges His creatures as He wills and He is the Most Just, Who does not do even an atom's weight of injustice. He will not wrong anyone.
(96. Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.) (97. So, We have made this easy in your own tongue, only that you may give glad tidings to those who have Taqwa, and warn with it the people that are Ludda.) (98. And how many a generation before them have We destroyed! Can you find a single one of them or hear even a whisper of them)
فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلۡمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوۡمً۬ا لُّدًّ۬ا
So, [O Muhammad], We have only made Qur’an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such description. Allah says,
(And they say: "The Most Gracious has begotten a son.'' Indeed you have brought forth) This means, "In this statement of yours.''
(a thing Idda.) Ibn `Abbas, Mujahid, Qatadah and Malik all said, "Terrible.'' It has been said that it is pronounced Iddan, Addan, and Addan with elongation on the first vowel. All three of these pronunciations are known, but the most popular is the first. Allah said;
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda, that they ascribe a son to the Most Gracious.) that is, out of their high esteem for Allah, when they hear this statement of wickedness coming from the Children of Adam. The reason for this is that these are creatures of Allah and they are established upon His Tawhid and the fact that there is no deity worthy of worship except Him. He has no partners, no peer, no child, no mate and no coequal. Rather, He is the One, Self-Sufficient Master, Whom all creatures are in need of. Ibn Jarir reported that Ibn `Abbas said concerning Allah's statement,
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda, that they ascribe a son to the Most Gracious.) "Verily, the heavens, the earth, the mountains and all creatures -- except for humans and Jinns -- are frightened by the associating of partners with Allah. Creation will almost cease existing before the association of partners with Allah, due to His Greatness. Just as the idolater does not benefit by his good deeds because of associating partners with Allah, we hope that Allah would forgive the sins of those who believed in His absolute Oneness by worshipping Him alone. The Messenger of Allah said,
(Encourage your dying people to testify to La ilaha illallah, for whoever says it at the time of their death, they will definitely enter into Paradise.) The people said, "O Messenger of Allah, what about he who says it while in good health'' He replied,
(This will necessitate his entrance into Paradise even more.) Then he said,
(I swear by He Whom my soul is in His Hand, if the heavens and the earths, and all that is in them, between them and under them, were brought and placed in a balance of a scale, and the testimony of La ilaha illallah was placed on the other side of the scale, the testimony would outweigh all of it.) This was recorded by Ibn Jarir and it is supported by the Hadith related to the story of the card. And Allah knows best. Ad-Dahhak said,
(Whereby the heavens are almost torn,) "This means to be split apart into pieces due to the fear of the magnificence of Allah.'' `Abdur-Rahman bin Zayd bin Aslam said,
(and the earth is split asunder,) "This is due to its anger on behalf of Allah, the Mighty and Sublime.''
(and the mountains Hadda.) Ibn `Abbas said, "This means to be torn down.'' Sa`id bin Jubayr said, "Haddan means some of it is broken by other parts of it in succession.'' Imam Ahmad reported from Abu Musa that he said that the Messenger of Allah said,
(There is no one more patient than Allah concerning something harmful that he hears. For verily, partners are associated with Him and a son is ascribed to Him, while He is the One Who gives them good health, protects them and sustains them.) This narration is also recorded in the Two Sahihs. In one wording of it he said,
(...that they attribute a son to Him, while He is the One Who sustains them and gives them good health.) Allah said;
(But it is not suitable for the Most Gracious that He should beget a son.) Meaning that it is not befitting of Him, nor is it appropriate for His lofty majesty and greatness. There is no coequal for Him in His creation, because all creatures are His slaves. This is why He says,
(There is none in the heavens and the earth but comes unto the Most Gracious as a slave. Verily, He knows each one of them, and has counted them a full counting.) He knows their number from the time He created them, until the Day of Resurrection, male and female, both the small and the large of them.
(And everyone of them will come to Him alone on the Day of Resurrection.) This means that there will be no helper for him and no one to save him, except Allah alone, Who has no partners. He judges His creatures as He wills and He is the Most Just, Who does not do even an atom's weight of injustice. He will not wrong anyone.
(96. Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.) (97. So, We have made this easy in your own tongue, only that you may give glad tidings to those who have Taqwa, and warn with it the people that are Ludda.) (98. And how many a generation before them have We destroyed! Can you find a single one of them or hear even a whisper of them)
وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هَلۡ تُحِسُّ مِنۡہُم مِّنۡ أَحَدٍ أَوۡ تَسۡمَعُ لَهُمۡ رِكۡزَۢا
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
After Allah affirms in this noble Surah that `Isa was a worshipper and servant of Allah and He mentioned his birth from Maryam without a father, He then begins refuting those who claim that He has a son. Holy is He and far Exalted is He above such description. Allah says,
(And they say: "The Most Gracious has begotten a son.'' Indeed you have brought forth) This means, "In this statement of yours.''
(a thing Idda.) Ibn `Abbas, Mujahid, Qatadah and Malik all said, "Terrible.'' It has been said that it is pronounced Iddan, Addan, and Addan with elongation on the first vowel. All three of these pronunciations are known, but the most popular is the first. Allah said;
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda, that they ascribe a son to the Most Gracious.) that is, out of their high esteem for Allah, when they hear this statement of wickedness coming from the Children of Adam. The reason for this is that these are creatures of Allah and they are established upon His Tawhid and the fact that there is no deity worthy of worship except Him. He has no partners, no peer, no child, no mate and no coequal. Rather, He is the One, Self-Sufficient Master, Whom all creatures are in need of. Ibn Jarir reported that Ibn `Abbas said concerning Allah's statement,
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda, that they ascribe a son to the Most Gracious.) "Verily, the heavens, the earth, the mountains and all creatures -- except for humans and Jinns -- are frightened by the associating of partners with Allah. Creation will almost cease existing before the association of partners with Allah, due to His Greatness. Just as the idolater does not benefit by his good deeds because of associating partners with Allah, we hope that Allah would forgive the sins of those who believed in His absolute Oneness by worshipping Him alone. The Messenger of Allah said,
(Encourage your dying people to testify to La ilaha illallah, for whoever says it at the time of their death, they will definitely enter into Paradise.) The people said, "O Messenger of Allah, what about he who says it while in good health'' He replied,
(This will necessitate his entrance into Paradise even more.) Then he said,
(I swear by He Whom my soul is in His Hand, if the heavens and the earths, and all that is in them, between them and under them, were brought and placed in a balance of a scale, and the testimony of La ilaha illallah was placed on the other side of the scale, the testimony would outweigh all of it.) This was recorded by Ibn Jarir and it is supported by the Hadith related to the story of the card. And Allah knows best. Ad-Dahhak said,
(Whereby the heavens are almost torn,) "This means to be split apart into pieces due to the fear of the magnificence of Allah.'' `Abdur-Rahman bin Zayd bin Aslam said,
(and the earth is split asunder,) "This is due to its anger on behalf of Allah, the Mighty and Sublime.''
(and the mountains Hadda.) Ibn `Abbas said, "This means to be torn down.'' Sa`id bin Jubayr said, "Haddan means some of it is broken by other parts of it in succession.'' Imam Ahmad reported from Abu Musa that he said that the Messenger of Allah said,
(There is no one more patient than Allah concerning something harmful that he hears. For verily, partners are associated with Him and a son is ascribed to Him, while He is the One Who gives them good health, protects them and sustains them.) This narration is also recorded in the Two Sahihs. In one wording of it he said,
(...that they attribute a son to Him, while He is the One Who sustains them and gives them good health.) Allah said;
(But it is not suitable for the Most Gracious that He should beget a son.) Meaning that it is not befitting of Him, nor is it appropriate for His lofty majesty and greatness. There is no coequal for Him in His creation, because all creatures are His slaves. This is why He says,
(There is none in the heavens and the earth but comes unto the Most Gracious as a slave. Verily, He knows each one of them, and has counted them a full counting.) He knows their number from the time He created them, until the Day of Resurrection, male and female, both the small and the large of them.
(And everyone of them will come to Him alone on the Day of Resurrection.) This means that there will be no helper for him and no one to save him, except Allah alone, Who has no partners. He judges His creatures as He wills and He is the Most Just, Who does not do even an atom's weight of injustice. He will not wrong anyone.
(96. Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.) (97. So, We have made this easy in your own tongue, only that you may give glad tidings to those who have Taqwa, and warn with it the people that are Ludda.) (98. And how many a generation before them have We destroyed! Can you find a single one of them or hear even a whisper of them)