أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ
And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe.
Ibn Jarir said: "Allah says, `just as We revealed the Books to the Messengers who came before you, O Muhammad, so We have also revealed this Book to you.''' What he said is good and fits the context. Allah's saying:
(and those whom We gave the Scripture believe therein) means, those knowledgeable rabbis and scholars among them who learned it and recited it properly, such as `Abdullah bin Salam, Salman Al-Farisi and others like them.
(as also believe therein some of these) meaning, the Quraysh Arabs and others.
(and none but the disbelievers reject Our Ayat.) No one disbelieves and rejects them except those who conceal the truth with falsehood, and those who try to hide the rays and light of the sun by their covering an eye. Then Allah says:
(Neither did you read any book before it (this Qur'an) nor did you write any book with your right hand.) meaning, `you lived among your people for a long time before you brought this Qur'an. During this time you never read any book or wrote anything. Your people, as well as others all know that you are an unlettered man who does not read or write.' This is how he was also described in the previous Scriptures, as Allah says:
(Those who follow the Messenger, the Prophet, the unlettered about whom they find written with them in the Tawrah and the Injil, -- he commands them with good; and forbids them from evil.) (7:157) This is how the Messenger of Allah will remain until the Day of Resurrection, unable to write even one line or one letter. He used to have scribes who would write down the revelation for him, or would write letters from him to be sent to different places. Allah's saying:
(In that case, indeed, the followers of falsehood might have doubted.) means, `if you had been literate, some ignorant people would have doubted you. They would have said that you learned this from Books inherited from the Prophets which came before.' Indeed, they did say that, even though they knew that he was unlettered and could not read or write.
(And they say: "Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon.'') (25:5) Allah says:
(Say: "It has been sent down by Him Who knows the secret of the heavens and the earth) (25:6). And Allah says here:
(Nay, but it is (Quran), the clear Ayat, (preserved) in the breasts of those who have been given knowledge.) meaning, this Qur'an is clear Ayat which indicate the truth, commands, prohibitions and stories. It is memorized by the scholars for whom Allah makes it easy to memorize, recite and interpret. This is like the Ayah,
(And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember) (54:17). The Messenger of Allah said:
(There has never been any Prophet who was not given that which would make people believe in him. What I have been given is revelation which Allah reveals to me, and I hope that I will have the most followers among them.) According to the Hadith of `Iyad bin Himar, recorded in Sahih Muslim, Allah says:
("I am testing you and testing others through you, revealing to you a Book which cannot be washed away by water, which you recite while you are asleep and while you are awake.'') This means, if the manuscript where it is written were to be washed with water, there is no need for that manuscript. This is because it is preserved in the hearts and is easy on the tongue (i.e., is easy to recite), and is controlling people's hearts and minds. It is miraculous in its wording and in its meanings. In the previous Scriptures this Ummah was described as carrying their holy Books in their hearts.
(And none but the wrongdoers deny Our Ayat) Nobody denies it or tries to undermine its status or rejects it except the wrongdoers, i.e., the arrogant transgressors who know the truth but turn away from it, as Allah says:
(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) (10:96-97)
(50. And they say: "Why are not signs sent down to him from his Lord'' Say: "The signs are only with Allah, and I am only a plain warner.'') (51. Is it not sufficient for them that We have sent down to you the Book which is recited to them Verily, herein is mercy and a reminder for a people who believe.) (52. Say: "Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on the earth.'' And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.)
قُلۡ كَفَىٰ بِٱللَّهِ بَيۡنِى وَبَيۡنَڪُمۡ شَہِيدً۬اۖ يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ ءَامَنُواْ بِٱلۡبَـٰطِلِ وَڪَفَرُواْ بِٱللَّهِ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ
Say, “Sufficient is Allah between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allah – it is those who are the losers.”
Ibn Jarir said: "Allah says, `just as We revealed the Books to the Messengers who came before you, O Muhammad, so We have also revealed this Book to you.''' What he said is good and fits the context. Allah's saying:
(and those whom We gave the Scripture believe therein) means, those knowledgeable rabbis and scholars among them who learned it and recited it properly, such as `Abdullah bin Salam, Salman Al-Farisi and others like them.
(as also believe therein some of these) meaning, the Quraysh Arabs and others.
(and none but the disbelievers reject Our Ayat.) No one disbelieves and rejects them except those who conceal the truth with falsehood, and those who try to hide the rays and light of the sun by their covering an eye. Then Allah says:
(Neither did you read any book before it (this Qur'an) nor did you write any book with your right hand.) meaning, `you lived among your people for a long time before you brought this Qur'an. During this time you never read any book or wrote anything. Your people, as well as others all know that you are an unlettered man who does not read or write.' This is how he was also described in the previous Scriptures, as Allah says:
(Those who follow the Messenger, the Prophet, the unlettered about whom they find written with them in the Tawrah and the Injil, -- he commands them with good; and forbids them from evil.) (7:157) This is how the Messenger of Allah will remain until the Day of Resurrection, unable to write even one line or one letter. He used to have scribes who would write down the revelation for him, or would write letters from him to be sent to different places. Allah's saying:
(In that case, indeed, the followers of falsehood might have doubted.) means, `if you had been literate, some ignorant people would have doubted you. They would have said that you learned this from Books inherited from the Prophets which came before.' Indeed, they did say that, even though they knew that he was unlettered and could not read or write.
(And they say: "Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon.'') (25:5) Allah says:
(Say: "It has been sent down by Him Who knows the secret of the heavens and the earth) (25:6). And Allah says here:
(Nay, but it is (Quran), the clear Ayat, (preserved) in the breasts of those who have been given knowledge.) meaning, this Qur'an is clear Ayat which indicate the truth, commands, prohibitions and stories. It is memorized by the scholars for whom Allah makes it easy to memorize, recite and interpret. This is like the Ayah,
(And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember) (54:17). The Messenger of Allah said:
(There has never been any Prophet who was not given that which would make people believe in him. What I have been given is revelation which Allah reveals to me, and I hope that I will have the most followers among them.) According to the Hadith of `Iyad bin Himar, recorded in Sahih Muslim, Allah says:
("I am testing you and testing others through you, revealing to you a Book which cannot be washed away by water, which you recite while you are asleep and while you are awake.'') This means, if the manuscript where it is written were to be washed with water, there is no need for that manuscript. This is because it is preserved in the hearts and is easy on the tongue (i.e., is easy to recite), and is controlling people's hearts and minds. It is miraculous in its wording and in its meanings. In the previous Scriptures this Ummah was described as carrying their holy Books in their hearts.
(And none but the wrongdoers deny Our Ayat) Nobody denies it or tries to undermine its status or rejects it except the wrongdoers, i.e., the arrogant transgressors who know the truth but turn away from it, as Allah says:
(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) (10:96-97)
(50. And they say: "Why are not signs sent down to him from his Lord'' Say: "The signs are only with Allah, and I am only a plain warner.'') (51. Is it not sufficient for them that We have sent down to you the Book which is recited to them Verily, herein is mercy and a reminder for a people who believe.) (52. Say: "Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on the earth.'' And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.)
وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِۚ وَلَوۡلَآ أَجَلٌ۬ مُّسَمًّ۬ى لَّجَآءَهُمُ ٱلۡعَذَابُ وَلَيَأۡتِيَنَّہُم بَغۡتَةً۬ وَهُمۡ لَا يَشۡعُرُونَ
And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.
Allah tells us how the idolaters stubbornly demanded signs, meaning that they wanted signs to show them that Muhammad was indeed the Messenger of Allah, just as Salih was given the sign of the she-camel. Allah says:
(Say) -- `O Muhammad' --
(The signs are only with Allah) meaning, `the matter rests with Allah, and if He knew that you would be guided, He would respond to your request, because it is very easy for Him to do that. Yet He knows that you are merely being stubborn and putting me to the test, so He will not respond to you.' This is like the Ayah,
(And nothing stops Us from sending the Ayat but that the people of old denied them. And We sent the she-camel to Thamud as a clear sign, but they did her wrong) (17:59).
(and I am only a plain warner) means, `I have been sent to you only as a warner to bring a clear warning; all I have to do is convey the Message of Allah to you. '
(He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guide to lead him.) (18:17)
(Not upon you is their guidance, but Allah guides whom He wills) (2:272). Then Allah shows us how ignorant and foolish they were when they demanded a sign to prove to them that what Muhammad had brought to them was true. He brought them a great Book which falsehood cannot reach, neither from before it or behind it, it was greater than all other miracles, for the most eloquent of men could not match it or produce ten Surahs, or even one Surah like it.
(Is it not sufficient for them that We have sent down to you the Book which is recited to them) means, `is it not sufficient as a sign for them that We have sent down to you this great Book which tells them about what happened before their time, what will happen after they are gone, and passes judgment between them. Even though you are an unlettered man who can neither read nor write, and you have not mixed with any of the People of the Book. Yet you brought them news of what was said in the first Scriptures showing what is right in the matters that they dispute over, and bringing clear and obvious truth. ' As Allah says:
(Is it not a sign to them that the learned scholars of the Children of Israel knew it (to be true)) (26:197)
(They say: "Why does he not bring us a sign from his Lord'' Has there not come to them the proof of that which is in the former Scriptures) (20:133) Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:
(There is no Prophet who was not given some miracles that would make the people believe in him. What I have been given is revelation which Allah reveals to me, and I hope that I will have the greatest number of followers on the Day of Resurrection.)'' It was also recorded by Al-Bukhari and Muslim. Indeed Allah has said:
(Verily, herein is mercy and a reminder for a people who believe.) In this Qur'an there is mercy, that is, explanation of the truth and removal of falsehood, and a reminder to the believers of the punishment that is to come to the disbelievers and sinners. Then Allah says:
(Say: "Sufficient is Allah for a witness between me and you...'') `He knows best the words of denial that you utter, and he knows what I am telling you about Him and that He has sent me. If I were telling lies about Him, He would have executed His vengeance upon me,' as Allah says elsewhere:
(And if he had forged a false saying concerning Us, We surely would have seized him by his right hand, and then We certainly would have cut off his aorta, and none of you could have withheld Us from (punishing) him.) (69:44-47). `But I am telling the truth in what I say to you about Him, so He has supported me with clear miracles and definitive evidence.'
(He knows what is in the heavens and the earth.) means, nothing is hidden from Him at all.
(And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.) means, on the Day of Resurrection, they will be punished for what they did, and will get what they justly deserve for rejecting the truth and following falsehood, for disbelieving in the Messengers of Allah even when there was proof that they were telling the truth, and for worshipping false gods with no evidence. Allah will punish them for all that, for He is All-Wise and All-Knowing.
(53. And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not!) (54. They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) (55. On the Day when the torment shall cover them from above them and from beneath their feet, and it will be said: "Taste what you used to do.'')
يَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَـٰفِرِينَ
They urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelievers
Allah tells us how the idolaters stubbornly demanded signs, meaning that they wanted signs to show them that Muhammad was indeed the Messenger of Allah, just as Salih was given the sign of the she-camel. Allah says:
(Say) -- `O Muhammad' --
(The signs are only with Allah) meaning, `the matter rests with Allah, and if He knew that you would be guided, He would respond to your request, because it is very easy for Him to do that. Yet He knows that you are merely being stubborn and putting me to the test, so He will not respond to you.' This is like the Ayah,
(And nothing stops Us from sending the Ayat but that the people of old denied them. And We sent the she-camel to Thamud as a clear sign, but they did her wrong) (17:59).
(and I am only a plain warner) means, `I have been sent to you only as a warner to bring a clear warning; all I have to do is convey the Message of Allah to you. '
(He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guide to lead him.) (18:17)
(Not upon you is their guidance, but Allah guides whom He wills) (2:272). Then Allah shows us how ignorant and foolish they were when they demanded a sign to prove to them that what Muhammad had brought to them was true. He brought them a great Book which falsehood cannot reach, neither from before it or behind it, it was greater than all other miracles, for the most eloquent of men could not match it or produce ten Surahs, or even one Surah like it.
(Is it not sufficient for them that We have sent down to you the Book which is recited to them) means, `is it not sufficient as a sign for them that We have sent down to you this great Book which tells them about what happened before their time, what will happen after they are gone, and passes judgment between them. Even though you are an unlettered man who can neither read nor write, and you have not mixed with any of the People of the Book. Yet you brought them news of what was said in the first Scriptures showing what is right in the matters that they dispute over, and bringing clear and obvious truth. ' As Allah says:
(Is it not a sign to them that the learned scholars of the Children of Israel knew it (to be true)) (26:197)
(They say: "Why does he not bring us a sign from his Lord'' Has there not come to them the proof of that which is in the former Scriptures) (20:133) Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:
(There is no Prophet who was not given some miracles that would make the people believe in him. What I have been given is revelation which Allah reveals to me, and I hope that I will have the greatest number of followers on the Day of Resurrection.)'' It was also recorded by Al-Bukhari and Muslim. Indeed Allah has said:
(Verily, herein is mercy and a reminder for a people who believe.) In this Qur'an there is mercy, that is, explanation of the truth and removal of falsehood, and a reminder to the believers of the punishment that is to come to the disbelievers and sinners. Then Allah says:
(Say: "Sufficient is Allah for a witness between me and you...'') `He knows best the words of denial that you utter, and he knows what I am telling you about Him and that He has sent me. If I were telling lies about Him, He would have executed His vengeance upon me,' as Allah says elsewhere:
(And if he had forged a false saying concerning Us, We surely would have seized him by his right hand, and then We certainly would have cut off his aorta, and none of you could have withheld Us from (punishing) him.) (69:44-47). `But I am telling the truth in what I say to you about Him, so He has supported me with clear miracles and definitive evidence.'
(He knows what is in the heavens and the earth.) means, nothing is hidden from Him at all.
(And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.) means, on the Day of Resurrection, they will be punished for what they did, and will get what they justly deserve for rejecting the truth and following falsehood, for disbelieving in the Messengers of Allah even when there was proof that they were telling the truth, and for worshipping false gods with no evidence. Allah will punish them for all that, for He is All-Wise and All-Knowing.
(53. And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not!) (54. They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) (55. On the Day when the torment shall cover them from above them and from beneath their feet, and it will be said: "Taste what you used to do.'')
يَوۡمَ يَغۡشَٮٰهُمُ ٱلۡعَذَابُ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۡ وَيَقُولُ ذُوقُواْ مَا كُنتُمۡ تَعۡمَلُونَ
On the Day the punishment will cover them from above them and from below their feet and it is said, “Taste [the result of] what you used to do.”
Allah tells us how the idolaters stubbornly demanded signs, meaning that they wanted signs to show them that Muhammad was indeed the Messenger of Allah, just as Salih was given the sign of the she-camel. Allah says:
(Say) -- `O Muhammad' --
(The signs are only with Allah) meaning, `the matter rests with Allah, and if He knew that you would be guided, He would respond to your request, because it is very easy for Him to do that. Yet He knows that you are merely being stubborn and putting me to the test, so He will not respond to you.' This is like the Ayah,
(And nothing stops Us from sending the Ayat but that the people of old denied them. And We sent the she-camel to Thamud as a clear sign, but they did her wrong) (17:59).
(and I am only a plain warner) means, `I have been sent to you only as a warner to bring a clear warning; all I have to do is convey the Message of Allah to you. '
(He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guide to lead him.) (18:17)
(Not upon you is their guidance, but Allah guides whom He wills) (2:272). Then Allah shows us how ignorant and foolish they were when they demanded a sign to prove to them that what Muhammad had brought to them was true. He brought them a great Book which falsehood cannot reach, neither from before it or behind it, it was greater than all other miracles, for the most eloquent of men could not match it or produce ten Surahs, or even one Surah like it.
(Is it not sufficient for them that We have sent down to you the Book which is recited to them) means, `is it not sufficient as a sign for them that We have sent down to you this great Book which tells them about what happened before their time, what will happen after they are gone, and passes judgment between them. Even though you are an unlettered man who can neither read nor write, and you have not mixed with any of the People of the Book. Yet you brought them news of what was said in the first Scriptures showing what is right in the matters that they dispute over, and bringing clear and obvious truth. ' As Allah says:
(Is it not a sign to them that the learned scholars of the Children of Israel knew it (to be true)) (26:197)
(They say: "Why does he not bring us a sign from his Lord'' Has there not come to them the proof of that which is in the former Scriptures) (20:133) Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:
(There is no Prophet who was not given some miracles that would make the people believe in him. What I have been given is revelation which Allah reveals to me, and I hope that I will have the greatest number of followers on the Day of Resurrection.)'' It was also recorded by Al-Bukhari and Muslim. Indeed Allah has said:
(Verily, herein is mercy and a reminder for a people who believe.) In this Qur'an there is mercy, that is, explanation of the truth and removal of falsehood, and a reminder to the believers of the punishment that is to come to the disbelievers and sinners. Then Allah says:
(Say: "Sufficient is Allah for a witness between me and you...'') `He knows best the words of denial that you utter, and he knows what I am telling you about Him and that He has sent me. If I were telling lies about Him, He would have executed His vengeance upon me,' as Allah says elsewhere:
(And if he had forged a false saying concerning Us, We surely would have seized him by his right hand, and then We certainly would have cut off his aorta, and none of you could have withheld Us from (punishing) him.) (69:44-47). `But I am telling the truth in what I say to you about Him, so He has supported me with clear miracles and definitive evidence.'
(He knows what is in the heavens and the earth.) means, nothing is hidden from Him at all.
(And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.) means, on the Day of Resurrection, they will be punished for what they did, and will get what they justly deserve for rejecting the truth and following falsehood, for disbelieving in the Messengers of Allah even when there was proof that they were telling the truth, and for worshipping false gods with no evidence. Allah will punish them for all that, for He is All-Wise and All-Knowing.
(53. And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not!) (54. They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) (55. On the Day when the torment shall cover them from above them and from beneath their feet, and it will be said: "Taste what you used to do.'')
يَـٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرۡضِى وَٲسِعَةٌ۬ فَإِيَّـٰىَ فَٱعۡبُدُونِ
O My servants who have believed, indeed My earth is spacious, so worship only Me.
Allah tells us of the ignorance of the idolaters and how they asked for the punishment of Allah to be hastened so that it would befall them quickly. This is like the Ayah,
(And when they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.'') (8:32). And Allah says here:
(And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them.) Were it not for the fact that Allah has decreed that the punishment should be delayed until the Day of Resurrection, the torment would have come upon them quickly as they demanded. Then Allah says:
(And surely, it will come upon them suddenly while they perceive not! They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) means, `they ask you to hasten on the punishment, but it will undoubtedly befall them.'
(On the Day when the torment (Hellfire) shall cover them from above them and from beneath their feet,) This is like the Ayah,
(Theirs will be a bed of Hell, and over them coverings (of Hell-fire)) (7:41).
(They shall have coverings of Fire, above them and coverings (of Fire) beneath them) (39:16).
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39). The Fire will cover them from all sides, which is more effective as a physical punishment.
(and it will be said: "Taste what you used to do.'') This is a threat and a rebuke, which is a form of psychological punishment, as in the Ayah,
(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'' Verily, We have created all things with a measurement.) (54:48-49)
(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. Is this magic or do you not see Enter you therein (taste you therein its heat) and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.) (52:13-16)
(56. O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.) (57. Everyone shall taste death. Then unto Us you shall be returned.) (58. And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, beneath which rivers flow, to live therein forever. Excellent is the reward for the workers.) (59. Those who are patient, and put their trust in their Lord.) (60. And so many a moving creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.)
كُلُّ نَفۡسٍ۬ ذَآٮِٕقَةُ ٱلۡمَوۡتِۖ ثُمَّ إِلَيۡنَا تُرۡجَعُونَ
Every soul will taste death. Then to Us will you be returned.
Allah tells us of the ignorance of the idolaters and how they asked for the punishment of Allah to be hastened so that it would befall them quickly. This is like the Ayah,
(And when they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.'') (8:32). And Allah says here:
(And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them.) Were it not for the fact that Allah has decreed that the punishment should be delayed until the Day of Resurrection, the torment would have come upon them quickly as they demanded. Then Allah says:
(And surely, it will come upon them suddenly while they perceive not! They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) means, `they ask you to hasten on the punishment, but it will undoubtedly befall them.'
(On the Day when the torment (Hellfire) shall cover them from above them and from beneath their feet,) This is like the Ayah,
(Theirs will be a bed of Hell, and over them coverings (of Hell-fire)) (7:41).
(They shall have coverings of Fire, above them and coverings (of Fire) beneath them) (39:16).
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39). The Fire will cover them from all sides, which is more effective as a physical punishment.
(and it will be said: "Taste what you used to do.'') This is a threat and a rebuke, which is a form of psychological punishment, as in the Ayah,
(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'' Verily, We have created all things with a measurement.) (54:48-49)
(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. Is this magic or do you not see Enter you therein (taste you therein its heat) and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.) (52:13-16)
(56. O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.) (57. Everyone shall taste death. Then unto Us you shall be returned.) (58. And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, beneath which rivers flow, to live therein forever. Excellent is the reward for the workers.) (59. Those who are patient, and put their trust in their Lord.) (60. And so many a moving creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.)
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلۡجَنَّةِ غُرَفً۬ا تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَاۚ نِعۡمَ أَجۡرُ ٱلۡعَـٰمِلِينَ
And those who have believed and done righteous deeds – We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workers
Allah tells us of the ignorance of the idolaters and how they asked for the punishment of Allah to be hastened so that it would befall them quickly. This is like the Ayah,
(And when they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.'') (8:32). And Allah says here:
(And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them.) Were it not for the fact that Allah has decreed that the punishment should be delayed until the Day of Resurrection, the torment would have come upon them quickly as they demanded. Then Allah says:
(And surely, it will come upon them suddenly while they perceive not! They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) means, `they ask you to hasten on the punishment, but it will undoubtedly befall them.'
(On the Day when the torment (Hellfire) shall cover them from above them and from beneath their feet,) This is like the Ayah,
(Theirs will be a bed of Hell, and over them coverings (of Hell-fire)) (7:41).
(They shall have coverings of Fire, above them and coverings (of Fire) beneath them) (39:16).
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39). The Fire will cover them from all sides, which is more effective as a physical punishment.
(and it will be said: "Taste what you used to do.'') This is a threat and a rebuke, which is a form of psychological punishment, as in the Ayah,
(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'' Verily, We have created all things with a measurement.) (54:48-49)
(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. Is this magic or do you not see Enter you therein (taste you therein its heat) and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.) (52:13-16)
(56. O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.) (57. Everyone shall taste death. Then unto Us you shall be returned.) (58. And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, beneath which rivers flow, to live therein forever. Excellent is the reward for the workers.) (59. Those who are patient, and put their trust in their Lord.) (60. And so many a moving creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.)
ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّہِمۡ يَتَوَكَّلُونَ
Who have been patient and upon their Lord rely.
Allah tells us of the ignorance of the idolaters and how they asked for the punishment of Allah to be hastened so that it would befall them quickly. This is like the Ayah,
(And when they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.'') (8:32). And Allah says here:
(And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them.) Were it not for the fact that Allah has decreed that the punishment should be delayed until the Day of Resurrection, the torment would have come upon them quickly as they demanded. Then Allah says:
(And surely, it will come upon them suddenly while they perceive not! They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) means, `they ask you to hasten on the punishment, but it will undoubtedly befall them.'
(On the Day when the torment (Hellfire) shall cover them from above them and from beneath their feet,) This is like the Ayah,
(Theirs will be a bed of Hell, and over them coverings (of Hell-fire)) (7:41).
(They shall have coverings of Fire, above them and coverings (of Fire) beneath them) (39:16).
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39). The Fire will cover them from all sides, which is more effective as a physical punishment.
(and it will be said: "Taste what you used to do.'') This is a threat and a rebuke, which is a form of psychological punishment, as in the Ayah,
(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'' Verily, We have created all things with a measurement.) (54:48-49)
(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. Is this magic or do you not see Enter you therein (taste you therein its heat) and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.) (52:13-16)
(56. O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.) (57. Everyone shall taste death. Then unto Us you shall be returned.) (58. And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, beneath which rivers flow, to live therein forever. Excellent is the reward for the workers.) (59. Those who are patient, and put their trust in their Lord.) (60. And so many a moving creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.)
وَڪَأَيِّن مِّن دَآبَّةٍ۬ لَّا تَحۡمِلُ رِزۡقَهَا ٱللَّهُ يَرۡزُقُهَا وَإِيَّاكُمۡۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ
And how many a creature carries not its [own] provision. Allah provides for it and for you. And He is the Hearing, the Knowing.
Allah tells us of the ignorance of the idolaters and how they asked for the punishment of Allah to be hastened so that it would befall them quickly. This is like the Ayah,
(And when they said: "O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.'') (8:32). And Allah says here:
(And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them.) Were it not for the fact that Allah has decreed that the punishment should be delayed until the Day of Resurrection, the torment would have come upon them quickly as they demanded. Then Allah says:
(And surely, it will come upon them suddenly while they perceive not! They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.) means, `they ask you to hasten on the punishment, but it will undoubtedly befall them.'
(On the Day when the torment (Hellfire) shall cover them from above them and from beneath their feet,) This is like the Ayah,
(Theirs will be a bed of Hell, and over them coverings (of Hell-fire)) (7:41).
(They shall have coverings of Fire, above them and coverings (of Fire) beneath them) (39:16).
(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs) (21:39). The Fire will cover them from all sides, which is more effective as a physical punishment.
(and it will be said: "Taste what you used to do.'') This is a threat and a rebuke, which is a form of psychological punishment, as in the Ayah,
(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'' Verily, We have created all things with a measurement.) (54:48-49)
(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. Is this magic or do you not see Enter you therein (taste you therein its heat) and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.) (52:13-16)
(56. O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.) (57. Everyone shall taste death. Then unto Us you shall be returned.) (58. And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, beneath which rivers flow, to live therein forever. Excellent is the reward for the workers.) (59. Those who are patient, and put their trust in their Lord.) (60. And so many a moving creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.)