وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوۡاْ بِمَفَازَتِهِمۡ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمۡ يَحۡزَنُونَ
And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.
Imam Ahmad recorded that Anas bin Malik (may Allah be pleased with him) said, "I heard the Messenger of Allah, say:
(By the One in Whose Hand is my soul, if you were to commit sin until your sins filled the space between heaven and earth, then you were to ask Allah for forgiveness, He would forgive you. By the One in Whose Hand is the soul of Muhammad, if you did not commit sin, Allah would bring other people who would commit sins and then ask Allah for forgiveness so that He could forgive them.)'' This was recorded only by Ahmad. Imam Ahmad recorded that Abu Ayyub Al-Ansari (may Allah be pleased with him) said, as he was on his deathbed, "I have concealed something from you that I heard from the Messenger of Allah; he said:
(If you did not commit sins, Allah would create people who would sin so that He could forgive them.)'' This was recorded by Imam Ahmad; it was also recorded by Muslim in his Sahih, and by At-Tirmidhi. Allah encourages His servants to hasten to repent, as He says:
(And turn in repentance (and in obedience with true faith) to your Lord and submit to Him) meaning, turn back to Allah and submit yourselves to Him.
(before the torment comes upon you, (and) then you will not be helped.) means, hasten to repent and do righteous deeds before His wrath comes upon you.
(And follow the best of that which is sent down to you from your Lord,) means, the Qur'an.
(before the torment comes on you suddenly while you perceive not!) means, without you realizing it.
(Lest a person should say: "Alas, my grief that I was undutiful to Allah...'') means, on the Day of Resurrection, the sinner who neglected to repent and turn back to Allah will regret it, and will wish that he had been one of the righteous who obeyed Allah.
(and I was indeed among those who mocked.) means, `my actions in this world were those of one who ridicules and makes fun, not of one who has firm faith and is sincere.'
(Or (lest) he should say: "If only Allah had guided me, I should indeed have been among those who have Taqwa.'' Or he should say when he sees the torment: "If only I had another chance, then I should indeed be among the doers of good.'') means, he will wish that he could go back to this world, so that he could do righteous deeds. `Ali bin Abi Talhah reported that Ibn `Abbas (may Allah be pleased with him) said, "Allah tells us what His servants will say before they say it and what they will do before they do it. He says:
(And none can inform you like Him Who is the All-Knower) (35:14).
(Lest a person should say: "Alas, my grief that I was undutiful to Allah, and I was indeed among those who mocked.'' Or he should say: "If only Allah had guided me, I should indeed have been among those who have Taqwa.'' Or he should say when he sees the torment: "If only I had another chance, then I should indeed be among the doers of good.''). Imam Ahmad recorded that Abu Hurayrah said, "The Messenger of Allah said:
(Each of the people of Hell will be shown his place in Paradise and he will say, "If only Allah had guided me!'' so it will be a source of regret for him. And each of the people of Paradise will be shown his place in Hell and he will say, "If it were not for the fact that Allah guided me,'' so it will be a cause of thanks.)'' It was also narrated by An-Nasa'i. When the sinners wish that they could return to this world so that they could believe the Ayat of Allah and follow His Messengers, Allah will say:
(Yes! Verily, there came to you My Ayat and you denied them, and were proud and were among the disbelievers.) meaning, `O you who regret what you did, My Ayat did come to you in the world, and My proof was established against you, but you rejected it and were too arrogant to follow it, and you were among those who disbelieved in it.'
(60. And on the Day of Resurrection you will see those who lied against Allah - their faces will be black. Is there not in Hell an abode for the arrogant) (61. And Allah will deliver those who have Taqwa to their places of success. Evil shall touch them not, nor shall they grieve.)
ٱللَّهُ خَـٰلِقُ ڪُلِّ شَىۡءٍ۬ۖ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ وَكِيلٌ۬
Allah is the Creator of all things, and He is, over all things, Disposer of affairs.
Allah tells us that on the Day of Resurrection, some faces will be blackened and some will be whitened. The faces of those who followed splits and divisions will be blackened, and the faces of Ahlus-Sunnah wal-Jama`ah will be whitened. Allah says here:
(And on the Day of Resurrection you will see those who lied against Allah) meaning, by their claims that He had partners or offspring.
(their faces will be black.) means, because of their lies and fabrications.
(Is there not in Hell an abode for the arrogant) means, is not Hell sufficient for them as a prison and humiliating final destination, because of their stubborn pride, arrogance and refusal to follow the truth
(And Allah will deliver those who are those who have Taqwa to their places of success.) means, because of what Allah has decreed for them of happiness and victory.
(Evil shall touch them not,) means, on the Day of Resurrection.
(nor shall they grieve.) means, the greater terror (of that Day) will not cause them grief, for they will be safe from all grief and removed from all evil, and they will attain all that is good.
(62. Allah is the Creator of all things, and He is the Trustee over all things.) (63. To Him belong the Maqalid of the heavens and the earth. And those who disbelieve in the Ayat of Allah, such are they who will be the losers.) (64. Say: "Do you order me to worship other than Allah O you fools!'') (65. And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.'') (66. Nay! But worship Allah, and be among the grateful.)
لَّهُ ۥ مَقَالِيدُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَـٰتِ ٱللَّهِ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ
To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah – it is those who are the losers.
Allah tells us that on the Day of Resurrection, some faces will be blackened and some will be whitened. The faces of those who followed splits and divisions will be blackened, and the faces of Ahlus-Sunnah wal-Jama`ah will be whitened. Allah says here:
(And on the Day of Resurrection you will see those who lied against Allah) meaning, by their claims that He had partners or offspring.
(their faces will be black.) means, because of their lies and fabrications.
(Is there not in Hell an abode for the arrogant) means, is not Hell sufficient for them as a prison and humiliating final destination, because of their stubborn pride, arrogance and refusal to follow the truth
(And Allah will deliver those who are those who have Taqwa to their places of success.) means, because of what Allah has decreed for them of happiness and victory.
(Evil shall touch them not,) means, on the Day of Resurrection.
(nor shall they grieve.) means, the greater terror (of that Day) will not cause them grief, for they will be safe from all grief and removed from all evil, and they will attain all that is good.
(62. Allah is the Creator of all things, and He is the Trustee over all things.) (63. To Him belong the Maqalid of the heavens and the earth. And those who disbelieve in the Ayat of Allah, such are they who will be the losers.) (64. Say: "Do you order me to worship other than Allah O you fools!'') (65. And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.'') (66. Nay! But worship Allah, and be among the grateful.)
قُلۡ أَفَغَيۡرَ ٱللَّهِ تَأۡمُرُوٓنِّىٓ أَعۡبُدُ أَيُّہَا ٱلۡجَـٰهِلُونَ
Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?"
Allah tells us that on the Day of Resurrection, some faces will be blackened and some will be whitened. The faces of those who followed splits and divisions will be blackened, and the faces of Ahlus-Sunnah wal-Jama`ah will be whitened. Allah says here:
(And on the Day of Resurrection you will see those who lied against Allah) meaning, by their claims that He had partners or offspring.
(their faces will be black.) means, because of their lies and fabrications.
(Is there not in Hell an abode for the arrogant) means, is not Hell sufficient for them as a prison and humiliating final destination, because of their stubborn pride, arrogance and refusal to follow the truth
(And Allah will deliver those who are those who have Taqwa to their places of success.) means, because of what Allah has decreed for them of happiness and victory.
(Evil shall touch them not,) means, on the Day of Resurrection.
(nor shall they grieve.) means, the greater terror (of that Day) will not cause them grief, for they will be safe from all grief and removed from all evil, and they will attain all that is good.
(62. Allah is the Creator of all things, and He is the Trustee over all things.) (63. To Him belong the Maqalid of the heavens and the earth. And those who disbelieve in the Ayat of Allah, such are they who will be the losers.) (64. Say: "Do you order me to worship other than Allah O you fools!'') (65. And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.'') (66. Nay! But worship Allah, and be among the grateful.)
وَلَقَدۡ أُوحِىَ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ لَٮِٕنۡ أَشۡرَكۡتَ لَيَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَـٰسِرِينَ
And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers."
Allah tells us that on the Day of Resurrection, some faces will be blackened and some will be whitened. The faces of those who followed splits and divisions will be blackened, and the faces of Ahlus-Sunnah wal-Jama`ah will be whitened. Allah says here:
(And on the Day of Resurrection you will see those who lied against Allah) meaning, by their claims that He had partners or offspring.
(their faces will be black.) means, because of their lies and fabrications.
(Is there not in Hell an abode for the arrogant) means, is not Hell sufficient for them as a prison and humiliating final destination, because of their stubborn pride, arrogance and refusal to follow the truth
(And Allah will deliver those who are those who have Taqwa to their places of success.) means, because of what Allah has decreed for them of happiness and victory.
(Evil shall touch them not,) means, on the Day of Resurrection.
(nor shall they grieve.) means, the greater terror (of that Day) will not cause them grief, for they will be safe from all grief and removed from all evil, and they will attain all that is good.
(62. Allah is the Creator of all things, and He is the Trustee over all things.) (63. To Him belong the Maqalid of the heavens and the earth. And those who disbelieve in the Ayat of Allah, such are they who will be the losers.) (64. Say: "Do you order me to worship other than Allah O you fools!'') (65. And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.'') (66. Nay! But worship Allah, and be among the grateful.)
بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّـٰكِرِينَ
Rather, worship [only] Allah and be among the grateful.
Allah tells us that on the Day of Resurrection, some faces will be blackened and some will be whitened. The faces of those who followed splits and divisions will be blackened, and the faces of Ahlus-Sunnah wal-Jama`ah will be whitened. Allah says here:
(And on the Day of Resurrection you will see those who lied against Allah) meaning, by their claims that He had partners or offspring.
(their faces will be black.) means, because of their lies and fabrications.
(Is there not in Hell an abode for the arrogant) means, is not Hell sufficient for them as a prison and humiliating final destination, because of their stubborn pride, arrogance and refusal to follow the truth
(And Allah will deliver those who are those who have Taqwa to their places of success.) means, because of what Allah has decreed for them of happiness and victory.
(Evil shall touch them not,) means, on the Day of Resurrection.
(nor shall they grieve.) means, the greater terror (of that Day) will not cause them grief, for they will be safe from all grief and removed from all evil, and they will attain all that is good.
(62. Allah is the Creator of all things, and He is the Trustee over all things.) (63. To Him belong the Maqalid of the heavens and the earth. And those who disbelieve in the Ayat of Allah, such are they who will be the losers.) (64. Say: "Do you order me to worship other than Allah O you fools!'') (65. And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.'') (66. Nay! But worship Allah, and be among the grateful.)
وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِيعً۬ا قَبۡضَتُهُ ۥ يَوۡمَ ٱلۡقِيَـٰمَةِ وَٱلسَّمَـٰوَٲتُ مَطۡوِيَّـٰتُۢ بِيَمِينِهِۦۚ سُبۡحَـٰنَهُ ۥ وَتَعَـٰلَىٰ عَمَّا يُشۡرِكُونَ
They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.
Allah tells us that He is the Creator, Lord, Sovereign and Controller of all things; everything is subject to His dominion, power and guardianship.
(To Him belong the Maqalid of the heavens and the earth.) Mujahid said, "Maqalid means `keys' in Persian.'' This was also the view of Qatadah, Ibn Zayd and Sufyan bin `Uyaynah. As-Suddi said:
(To Him belong the Maqalid of the heavens and the earth.) "The treasures of the heavens and the earth.'' Both opinions mean that the control of all things is in the Hand of Allah, may He be blessed and exalted, for His is the dominion and to Him is the praise, and He is able to do all things. He says:
(And those who disbelieve in the Ayat of Allah,) meaning, His proof and evidence,
(such are they who will be the losers.)
(Say: "Do you order me to worship other than Allah O you fools!'') The reason for the revelation of this Ayah was narrated by Ibn Abi Hatim and others from Ibn `Abbas (may Allah be pleased with him) that the idolaters in their ignorance called the Messenger of Allah to worship their gods, then they would worship his God with him. Then these words were revealed:
(Say: "Do you order me to worship other than Allah O you fools!'' And indeed it has been revealed to you, as it was to those before you: "If you join others in worship with Allah, surely your deeds will be in vain, and you will certainly be among the losers.'') This is like the Ayah:
(But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.) (6:88).
(Nay! But worship Allah, and be among the grateful.) means, `you and those who follow you and believe in you should make your worship sincerely for Allah Alone, with no partner or associate.'
(67. They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!)
وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَـٰوَٲتِ وَمَن فِى ٱلۡأَرۡضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخۡرَىٰ فَإِذَا هُمۡ قِيَامٌ۬ يَنظُرُونَ
And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.
(They made not a just estimate of Allah such as is due to Him.) means, the idolaters did not give Allah His due when they worshipped others alongside Him. He is the Almighty, and there is none mightier than Him; He is the One Who is able to do all things; He is the Owner of all things and everything is under His control and power. Mujahid said, "This was revealed concerning Quraysh.'' As-Suddi said, "They did not venerate Him as He deserves to be venerated.'' Muhammad bin Ka`b said, "If they had made a just estimate of Allah such as is due to Him, they would not have lied.'' `Ali bin Abi Talhah reported that Ibn `Abbas (may Allah be pleased with him) said:
(They made not a just estimate of Allah such as is due to Him.) "These are the disbeliever who did not believe that Allah had power over them. Whoever believes that Allah is able to do all things, has made a just estimate of Allah such as is due to Him, and whoever does not believe that, has not made a just estimate of Allah such as is due to Him.'' Many Hadiths have been narrated concerning this Ayah and how it and other Ayat like it are to be interpreted and accepted without any attempts to twist or change the meaning. Concerning the Ayah,
(They made not a just estimate of Allah such as is due to Him.) Al-Bukhari recorded that `Abdullah bin Mas`ud (may Allah be pleased with him) said, "One of the rabbis came to the Messenger of Allah and said, `O Muhammad! We learn that Allah will put the heavens on one finger, the earths on one finger, the trees on one finger, the water and dust on one finger, and the rest of creation on one finger, then He will say: I am the King.' The Messenger of Allah smiled so broadly that his molars could be seen, in confirmation of what the rabbi had said. Then the Messenger of Allah recited:
(They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand).'' Al-Bukhari also recorded this in other places of his Sahih. It was also recorded by Imam Ahmad and Muslim, and by At-Tirmidhi and An-Nasa'i in the (books of) Tafsir in their Sunans. Abu Hurayrah (may Allah be pleased with him) said, "I heard the Messenger of Allah say:
(Allah will grasp the earth and roll up the heavens in His Right Hand, then He will say: "I am the King, where are the kings of the earth'')'' This version was recorded only by Al-Bukhari; Muslim recorded another version. Al-Bukhari also recorded from Ibn `Umar (may Allah be pleased with him) that the Messenger of Allah said:
(On the Day of Resurrection, Allah, may He be blessed and exalted, will grasp the earth with one finger, and the heavens will be in His Right Hand, then He will say, "I am the King.'') This version was also recorded by Al-Bukhari It is recorded that Ibn `Umar (may Allah be pleased with him) said, "The Messenger of Allah recited this Ayah on the Minbar one day:
(They made not a just estimate of Allah such as is due to Him. On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!) The Messenger of Allah said while moving his hand forward and backward:
(And the Lord will glorify Himself, saying "I am Compeller, I am the Proud, I am the King, I am the Mighty, I am the Most Generous.'') And the Minbar shook so much that we feared that the Messenger of Allah would fall.'' This was also recorded by Muslim, An-Nasa'i and Ibn Majah.
(68. And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown another time, and behold they will be standing, looking on.) (69. And the earth will shine with the light of its Lord, and the Book will be presented, and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged.) (70. And each person will be paid in full of what he did; and He is Best Aware of what they do.)
وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّہَا وَوُضِعَ ٱلۡكِتَـٰبُ وَجِاْىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّہَدَآءِ وَقُضِىَ بَيۡنَہُم بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَ
And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.
(They made not a just estimate of Allah such as is due to Him.) means, the idolaters did not give Allah His due when they worshipped others alongside Him. He is the Almighty, and there is none mightier than Him; He is the One Who is able to do all things; He is the Owner of all things and everything is under His control and power. Mujahid said, "This was revealed concerning Quraysh.'' As-Suddi said, "They did not venerate Him as He deserves to be venerated.'' Muhammad bin Ka`b said, "If they had made a just estimate of Allah such as is due to Him, they would not have lied.'' `Ali bin Abi Talhah reported that Ibn `Abbas (may Allah be pleased with him) said:
(They made not a just estimate of Allah such as is due to Him.) "These are the disbeliever who did not believe that Allah had power over them. Whoever believes that Allah is able to do all things, has made a just estimate of Allah such as is due to Him, and whoever does not believe that, has not made a just estimate of Allah such as is due to Him.'' Many Hadiths have been narrated concerning this Ayah and how it and other Ayat like it are to be interpreted and accepted without any attempts to twist or change the meaning. Concerning the Ayah,
(They made not a just estimate of Allah such as is due to Him.) Al-Bukhari recorded that `Abdullah bin Mas`ud (may Allah be pleased with him) said, "One of the rabbis came to the Messenger of Allah and said, `O Muhammad! We learn that Allah will put the heavens on one finger, the earths on one finger, the trees on one finger, the water and dust on one finger, and the rest of creation on one finger, then He will say: I am the King.' The Messenger of Allah smiled so broadly that his molars could be seen, in confirmation of what the rabbi had said. Then the Messenger of Allah recited:
(They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand).'' Al-Bukhari also recorded this in other places of his Sahih. It was also recorded by Imam Ahmad and Muslim, and by At-Tirmidhi and An-Nasa'i in the (books of) Tafsir in their Sunans. Abu Hurayrah (may Allah be pleased with him) said, "I heard the Messenger of Allah say:
(Allah will grasp the earth and roll up the heavens in His Right Hand, then He will say: "I am the King, where are the kings of the earth'')'' This version was recorded only by Al-Bukhari; Muslim recorded another version. Al-Bukhari also recorded from Ibn `Umar (may Allah be pleased with him) that the Messenger of Allah said:
(On the Day of Resurrection, Allah, may He be blessed and exalted, will grasp the earth with one finger, and the heavens will be in His Right Hand, then He will say, "I am the King.'') This version was also recorded by Al-Bukhari It is recorded that Ibn `Umar (may Allah be pleased with him) said, "The Messenger of Allah recited this Ayah on the Minbar one day:
(They made not a just estimate of Allah such as is due to Him. On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!) The Messenger of Allah said while moving his hand forward and backward:
(And the Lord will glorify Himself, saying "I am Compeller, I am the Proud, I am the King, I am the Mighty, I am the Most Generous.'') And the Minbar shook so much that we feared that the Messenger of Allah would fall.'' This was also recorded by Muslim, An-Nasa'i and Ibn Majah.
(68. And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown another time, and behold they will be standing, looking on.) (69. And the earth will shine with the light of its Lord, and the Book will be presented, and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged.) (70. And each person will be paid in full of what he did; and He is Best Aware of what they do.)
وَوُفِّيَتۡ كُلُّ نَفۡسٍ۬ مَّا عَمِلَتۡ وَهُوَ أَعۡلَمُ بِمَا يَفۡعَلُونَ
And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.
(They made not a just estimate of Allah such as is due to Him.) means, the idolaters did not give Allah His due when they worshipped others alongside Him. He is the Almighty, and there is none mightier than Him; He is the One Who is able to do all things; He is the Owner of all things and everything is under His control and power. Mujahid said, "This was revealed concerning Quraysh.'' As-Suddi said, "They did not venerate Him as He deserves to be venerated.'' Muhammad bin Ka`b said, "If they had made a just estimate of Allah such as is due to Him, they would not have lied.'' `Ali bin Abi Talhah reported that Ibn `Abbas (may Allah be pleased with him) said:
(They made not a just estimate of Allah such as is due to Him.) "These are the disbeliever who did not believe that Allah had power over them. Whoever believes that Allah is able to do all things, has made a just estimate of Allah such as is due to Him, and whoever does not believe that, has not made a just estimate of Allah such as is due to Him.'' Many Hadiths have been narrated concerning this Ayah and how it and other Ayat like it are to be interpreted and accepted without any attempts to twist or change the meaning. Concerning the Ayah,
(They made not a just estimate of Allah such as is due to Him.) Al-Bukhari recorded that `Abdullah bin Mas`ud (may Allah be pleased with him) said, "One of the rabbis came to the Messenger of Allah and said, `O Muhammad! We learn that Allah will put the heavens on one finger, the earths on one finger, the trees on one finger, the water and dust on one finger, and the rest of creation on one finger, then He will say: I am the King.' The Messenger of Allah smiled so broadly that his molars could be seen, in confirmation of what the rabbi had said. Then the Messenger of Allah recited:
(They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand).'' Al-Bukhari also recorded this in other places of his Sahih. It was also recorded by Imam Ahmad and Muslim, and by At-Tirmidhi and An-Nasa'i in the (books of) Tafsir in their Sunans. Abu Hurayrah (may Allah be pleased with him) said, "I heard the Messenger of Allah say:
(Allah will grasp the earth and roll up the heavens in His Right Hand, then He will say: "I am the King, where are the kings of the earth'')'' This version was recorded only by Al-Bukhari; Muslim recorded another version. Al-Bukhari also recorded from Ibn `Umar (may Allah be pleased with him) that the Messenger of Allah said:
(On the Day of Resurrection, Allah, may He be blessed and exalted, will grasp the earth with one finger, and the heavens will be in His Right Hand, then He will say, "I am the King.'') This version was also recorded by Al-Bukhari It is recorded that Ibn `Umar (may Allah be pleased with him) said, "The Messenger of Allah recited this Ayah on the Minbar one day:
(They made not a just estimate of Allah such as is due to Him. On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!) The Messenger of Allah said while moving his hand forward and backward:
(And the Lord will glorify Himself, saying "I am Compeller, I am the Proud, I am the King, I am the Mighty, I am the Most Generous.'') And the Minbar shook so much that we feared that the Messenger of Allah would fall.'' This was also recorded by Muslim, An-Nasa'i and Ibn Majah.
(68. And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown another time, and behold they will be standing, looking on.) (69. And the earth will shine with the light of its Lord, and the Book will be presented, and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged.) (70. And each person will be paid in full of what he did; and He is Best Aware of what they do.)