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Ad-Dukhan

Surah 44 · 59 verses
1-10 · 11-20 · 21-30 · 31-40 · 41-50 · 51-59
51

إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬

Indeed, the righteous will be in a secure place;

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

52

فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬

Within gardens and springs,

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

53

يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ

Wearing [garments of] fine silk and brocade, facing each other.

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

54

ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬

Thus. And We will marry them to fair women with large, [beautiful] eyes.

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

55

يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ

They will call therein for every [kind of] fruit – safe and secure.

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

56

لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ

They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

57

فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

As bounty from your Lord. That is what is the great attainment.

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

58

فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ

And indeed, We have eased the Qur’an in your tongue that they might be reminded.

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)

59

فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

So watch, [O Muhammad]; indeed, they are watching [for your end].

Tafsir

The Condition of the Idolators and Their Punishment on the Day of Resurrection

Allah tells us how He will punish the disbelievers who deny the meeting with Him:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) Those who sinned by their words and in deeds. These are the disbelievers. More than one commentator stated that this referred to Abu Jahl; undoubtedly he is included among those referred to in this Ayah, but it is not specifically about him. Ibn Jarir recorded that Abu Ad-Darda' was reciting to a man:

﴿ إِنَّ شَجَرَتَ ٱلزَّقُّومِ طَعَامُ ٱلۡأَثِيمِ

(Verily, the tree of Zaqqum will be the food of the sinners.) The man said, "The food of the orphan.'' Abu Ad-Darda' (may Allah be pleased with him) said, "Say, the tree of Zaqqum is the food of the evildoer.'' i.e., he will not have any other food apart from that. Mujahid said, "If a drop of it were to fall on the earth, it would corrupt the living of all the people of earth.'' A similar Marfu` report has been narrated earlier.

﴿ كَٱلۡمُهۡلِ

(Like boiling oil,) means, like the dregs of oil.

﴿ كَٱلۡمُهۡلِ يَغۡلِى فِى ٱلۡبُطُونِ كَغَلۡىِ ٱلۡحَمِيمِ

(it will boil in the bellies, like the boiling of scalding water.) means, because of its heat and rancidity.

﴿ خُذُوهُ

(Seize him) means the disbeliever. It was reported that when Allah says to the keepers of Hell, "Seize him,'' seventy thousand of them will rush to seize him.

﴿ فَٱعۡتِلُوهُ

(and drag him) means, drag him by pulling him and pushing him on his back. Mujahid said:

﴿ خُذُوهُ فَٱعۡتِلُوهُ

(Seize him and drag him) means, take him and push him.

﴿ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ

(into the midst of blazing Fire.) means, into the middle of it.

﴿ ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ

(Then pour over his head the torment of boiling water.) This is like the Ayah:

﴿ هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّہِمۡ‌ۖ فَٱلَّذِينَ ڪَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِہِمُ ٱلۡحَمِيمُ يُصۡهَرُ بِهِۦ مَا فِى بُطُونِہِمۡ وَٱلۡجُلُودُ

(boiling water will be poured down over their heads. With it will melt what is within their bellies, as well as (their) skins.) (22:19-20). The angel will strike him with a hooked rod of iron and split his head open, then he will pour boiling water over his head. It will go down through his body, melting through his stomach and intestines, until it goes through his heels; may Allah protect us from that.

﴿ ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡڪَرِيمُ

(Taste you (this)! Verily, you were (pretending to be) the mighty, the generous.) means, they (the keepers of Hell) will say that to him by way of ridicule and rebuke. Ad-Dahhak reported that Ibn `Abbas (may Allah be pleased with him) said: "This means, you are neither mighty nor generous.'' And Allah's saying:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that whereof you used to doubt!) is like His saying:

﴿ يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِہَا تُكَذِّبُونَ أَفَسِحۡرٌ هَـٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire which you used to deny. In this magic, or do you not see) (52: 13-15) Similarly Allah said:

﴿ إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ

(Verily, this is that where of you used to doubt!)

﴿ إِنَّ ٱلۡمُتَّقِينَ فِى مَقَامٍ أَمِينٍ۬ فِى جَنَّـٰتٍ۬ وَعُيُونٍ۬ يَلۡبَسُونَ مِن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَقَـٰبِلِينَ ڪَذَٲلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِينٍ۬ يَدۡعُونَ فِيهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِينَ لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ‌ۖ وَوَقَٮٰهُمۡ عَذَابَ ٱلۡجَحِيمِ فَضۡلاً۬ مِّن رَّبِّكَ‌ۚ ذَٲلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ فَإِنَّمَا يَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَڪَّرُونَ فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ

(51. Verily, those who have Taqwa, will be in place of security.) (52. Among Gardens and Springs,) (53. Dressed in Sundus and Istabraq, facing each other,) (54. So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) (55. They will call therein for every kind of fruit in peace and security;) (56. They will never taste death therein except the first death, and He will save them from the torment of the blazing Fire,) (57. As a bounty from your Lord! That will be the supreme success!) (58. Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.) (59. So wait thou and watch; for they (too) are waiting)