Adh-Dhariyat

Allah the Exalted said,

(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,

(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,

(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:

(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;

(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:

(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;

(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;

(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,

(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,

((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''

(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''

(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.

(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)

Allah the Exalted said,

(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,

(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,

(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:

(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;

(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:

(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;

(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;

(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,

(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,

((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''

(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''

(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.

(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)

Allah the Exalted said,

(Certainly, you have different ideas.) Allah says, `you disbelievers who deny the Messengers have different and confused opinions that do not connect or conform to each other.' Qatadah commented on the Ayah, "You have different ideas about the Qur'an. Some of you agree that it is true while some others deny this fact.'' Allah said,

(Turned aside therefrom is he who is turned aside.) Allah says, these confused and different opinions only fool those who are inwardly misguided. Surely, such falsehood is accepted, embraced and it becomes the source of confusion only for those who are misguided and originally liars, the fools who have no sound comprehension, as Allah said,

(So, verily you and those whom you worship cannot lead astray, except those who are predetermined to burn in Hell!)(37:161-163) Ibn `Abbas, (may Allah be pleased with him) and As-Suddi said:

(Turned aside therefrom is he who is turned aside.) "He who is misguided is led astray from it. '' Allah said;

(Cursed be Al-Kharrasun), Mujahid said; "The liars. This is similar to what is mentioned in (Surah) `Abasa:

(Be cursed man! How ungrateful he is!)(80:17) Al-Kharrasun are those who claim that they will never be brought back to life, doubting the coming of Resurrection.'' `Ali bin Abi Talhah reported from Ibn `Abbas;

(Cursed be Al-Kharrasun), "Cursed be the doubters.'' Mu`adh said similarly, may Allah be pleased with him. During one of his speeches he said, "Destroyed be the doubters.'' Qatadah said, "Al-Kharrasun are the people of doubt and suspicion.'' Allah said;

(Who are under a cover of Sahun,) Ibn `Abbas, (may Allah be pleased with him) and others said; "In disbelief and doubt, they are heedless and playful.'' Allah said,

(They ask: "When will be the Day of Ad-Din'') They utter this statement in denial, stubbornness, doubt and suspicion. Allah the Exalted replied,

((It will be) a Day when they will be Yuftanun in the Fire!) Ibn `Abbas, Mujahid, Al-Hasan and several others said that Yuftanun means punished. Mujahid said: "Just as gold is forged in the fire.'' A group of others also including Mujahid, `Ikrimah, Ibrahim An-Nakha`i, Zayd bin Aslam, and Sufyan Ath-Thawri said, "They will be burnt.''

(Taste you your trial!), Mujahid said, "Your burning'' while others said, "Your punishment.''

(This is what you used to ask to be hastened!) This will be said admonishing, chastising, humiliating and belittling them. Allah knows best.

(15. Verily, those who have Taqwa will be in the midst of Gardens and Springs,) (16. Taking joy in the things which their Lord has given them. Verily, they were before this doers of good.) (17. They used to sleep but little by night.) (18. And in the hours before dawn, they were asking for forgiveness.) (19. And in their wealth there was the right of the Sa'il and the Mahrum.) (20. And on the earth are signs for those who have faith with certainty.) (21. And also in yourselves. Will you not then see (22. And in the heaven is your provision, and that which you are promised.) (23. Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.)

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')

Allah the Exalted and the Blessed said next,

(And on the earth are signs for those who have faith with certainty.) Allah says that there are signs on earth that testify to the might of the Creator and His boundless ability. These signs include what Allah placed on the earth, the various plants, animals, valleys, mountains, deserts, rivers and oceans. He also created mankind with different languages, colors, intentions and abilities, and a variety among them, differences in the power of understanding and comprehension, their deeds, and ultimately earning happiness or misery. Allah put every organ in their bodies in its rightful place where they most need it to be. So He said

(And also in yourselves. Will you not then see) Qatadah commented, "He who thinks about his own creation will realize that he was created with flexible joints so that it is easy for him to perform acts of worship.'' Allah the Exalted said next,

(And in the heaven is your provision,) meaning, rain,

(and that which you are promised.) meaning Paradise. This was said by Ibn `Abbas, Mujahid and several others. Allah said:

(Then by the Lord of the heaven and the earth, it is the truth, just as you can speak.) Allah is swearing by His honorable Self, all of the matters of the Judgment, Resurrection, and Recompense that they have been promised shall certainly occur. Therefore, it is the truth, there being no doubt about it, so do not doubt its coming, just as you do not doubt that you can speak When he would talk to one of his friends, Mu`adh used to say: "What I am saying is as true as your being here.''

(24. Has the story reached you, of the honored guests of Ibrahim) (25. When they came in to him and said: "Salaman!'' He answered: "Salamun'' and said: "You are a people unknown to me.'') (26. Then he turned to his household, and brought out a roasted calf.) (27. And placed it before them (saying): "Will you not eat'') (28. Then he conceived fear of them (when they ate not). They said: "Fear not.'' And they gave him glad tidings of a son having knowledge.) (29. Then his wife came forward with a loud voice; she smote her face, and said: "A barren old woman!'') (30. They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower.'')