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Al-Qamar

Surah 54 · 55 verses
1-10 · 11-20 · 21-30 · 31-40 · 41-50 · 51-55
41

وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ

And there certainly came to the people of Pharaoh warning.

Tafsir

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril (peace be upon him), to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

﴿ إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٍ۬‌ۖ نَّجَّيۡنَـٰهُم بِسَحَرٍ۬

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

﴿ كَذَٲلِكَ نَجۡزِى مَن شَكَرَ وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

﴿ وَلَقَدۡ رَٲوَدُوهُ عَن ضَيۡفِهِۦ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

﴿ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمۡ فَـٰعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

﴿ قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِى بَنَاتِكَ مِنۡ حَقٍّ۬

(They said: "Surely, you know that we have neither any desire nor need of your daughters!'')(11:79), meaning, `we do not have any desire for women,'

﴿ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

﴿ وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٌ۬ مُّسۡتَقِرٌّ۬

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

﴿ فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ۬

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

﴿ وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(41. And indeed, warnings came to the people of Fir`awn.) (42. (They) denied all Our signs, so We seized them with a punishment of the Almighty, All-Capable.) (43. Are your disbelievers better than these Or have you immunity in the Divine Scriptures) (44. Or say they: "We are a great multitude, victorious'') (45. Their multitude will be put to flight, and they will show their backs.) (46. Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.)

42

كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ

They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.

Tafsir

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril (peace be upon him), to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

﴿ إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٍ۬‌ۖ نَّجَّيۡنَـٰهُم بِسَحَرٍ۬

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

﴿ كَذَٲلِكَ نَجۡزِى مَن شَكَرَ وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

﴿ وَلَقَدۡ رَٲوَدُوهُ عَن ضَيۡفِهِۦ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

﴿ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمۡ فَـٰعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

﴿ قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِى بَنَاتِكَ مِنۡ حَقٍّ۬

(They said: "Surely, you know that we have neither any desire nor need of your daughters!'')(11:79), meaning, `we do not have any desire for women,'

﴿ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

﴿ وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٌ۬ مُّسۡتَقِرٌّ۬

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

﴿ فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ۬

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

﴿ وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(41. And indeed, warnings came to the people of Fir`awn.) (42. (They) denied all Our signs, so We seized them with a punishment of the Almighty, All-Capable.) (43. Are your disbelievers better than these Or have you immunity in the Divine Scriptures) (44. Or say they: "We are a great multitude, victorious'') (45. Their multitude will be put to flight, and they will show their backs.) (46. Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.)

43

أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ

Are your disbelievers better than those [former ones], or have you immunity in the scripture?

Tafsir

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril (peace be upon him), to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

﴿ إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٍ۬‌ۖ نَّجَّيۡنَـٰهُم بِسَحَرٍ۬

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

﴿ كَذَٲلِكَ نَجۡزِى مَن شَكَرَ وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

﴿ وَلَقَدۡ رَٲوَدُوهُ عَن ضَيۡفِهِۦ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

﴿ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمۡ فَـٰعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

﴿ قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِى بَنَاتِكَ مِنۡ حَقٍّ۬

(They said: "Surely, you know that we have neither any desire nor need of your daughters!'')(11:79), meaning, `we do not have any desire for women,'

﴿ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

﴿ وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٌ۬ مُّسۡتَقِرٌّ۬

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

﴿ فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ۬

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

﴿ وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(41. And indeed, warnings came to the people of Fir`awn.) (42. (They) denied all Our signs, so We seized them with a punishment of the Almighty, All-Capable.) (43. Are your disbelievers better than these Or have you immunity in the Divine Scriptures) (44. Or say they: "We are a great multitude, victorious'') (45. Their multitude will be put to flight, and they will show their backs.) (46. Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.)

44

أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬

Or do they say, "We are an assembly supporting [each other]"?

Tafsir

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril (peace be upon him), to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

﴿ إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٍ۬‌ۖ نَّجَّيۡنَـٰهُم بِسَحَرٍ۬

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

﴿ كَذَٲلِكَ نَجۡزِى مَن شَكَرَ وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

﴿ وَلَقَدۡ رَٲوَدُوهُ عَن ضَيۡفِهِۦ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

﴿ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمۡ فَـٰعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

﴿ قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِى بَنَاتِكَ مِنۡ حَقٍّ۬

(They said: "Surely, you know that we have neither any desire nor need of your daughters!'')(11:79), meaning, `we do not have any desire for women,'

﴿ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

﴿ وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٌ۬ مُّسۡتَقِرٌّ۬

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

﴿ فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ۬

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

﴿ وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(41. And indeed, warnings came to the people of Fir`awn.) (42. (They) denied all Our signs, so We seized them with a punishment of the Almighty, All-Capable.) (43. Are your disbelievers better than these Or have you immunity in the Divine Scriptures) (44. Or say they: "We are a great multitude, victorious'') (45. Their multitude will be put to flight, and they will show their backs.) (46. Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.)

45

سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ

[Their] assembly will be defeated, and they will turn their backs [in retreat].

Tafsir

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril (peace be upon him), to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

﴿ إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٍ۬‌ۖ نَّجَّيۡنَـٰهُم بِسَحَرٍ۬

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

﴿ كَذَٲلِكَ نَجۡزِى مَن شَكَرَ وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

﴿ وَلَقَدۡ رَٲوَدُوهُ عَن ضَيۡفِهِۦ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

﴿ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمۡ فَـٰعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

﴿ قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِى بَنَاتِكَ مِنۡ حَقٍّ۬

(They said: "Surely, you know that we have neither any desire nor need of your daughters!'')(11:79), meaning, `we do not have any desire for women,'

﴿ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

﴿ وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٌ۬ مُّسۡتَقِرٌّ۬

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

﴿ فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ۬

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

﴿ وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(41. And indeed, warnings came to the people of Fir`awn.) (42. (They) denied all Our signs, so We seized them with a punishment of the Almighty, All-Capable.) (43. Are your disbelievers better than these Or have you immunity in the Divine Scriptures) (44. Or say they: "We are a great multitude, victorious'') (45. Their multitude will be put to flight, and they will show their backs.) (46. Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.)

46

بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

Tafsir

The Story of the People of the Prophet Lut

Allah the Exalted states that the people of Lut defied and denied their Messenger and committed sodomy, the awful immoral sin that no people in the history of mankind had committed before. This is why Allah destroyed them with a type of torment that He never inflicted upon any nation before them. Allah the Exalted commanded Jibril (peace be upon him), to raise their cities to the sky and then turn them upside down over them, followed by stones made of marked Sijjil. So He said here:

﴿ إِنَّآ أَرۡسَلۡنَا عَلَيۡہِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٍ۬‌ۖ نَّجَّيۡنَـٰهُم بِسَحَرٍ۬

(Verily, We sent against them Hasib (a violent storm of stones) except the family of Lut, them We saved in the last hour of the night.) They left the city in the last part of the night and were saved from the torment that struck their people, none of whom believed in Lut. And even Lut's wife suffered the same end as her people. Allah's Prophet Lut left Sodom with his daughters in safety, unharmed. Allah said,

﴿ كَذَٲلِكَ نَجۡزِى مَن شَكَرَ وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا

(Thus do We reward him who gives thanks. And he indeed had warned them of Our punishment,) meaning, before the torment struck his people, he warned them of Allah's torment and punishment. They did not heed the warning, nor listen to Lut, but instead doubted and disputed the warning.

﴿ وَلَقَدۡ رَٲوَدُوهُ عَن ضَيۡفِهِۦ

(And they indeed sought to shame his guests) that is the night the angels Jibril, Mika'il and Israfil came to him in the shape of handsome young men, as a test from Allah for Lut's people. Lut hosted his guests, while his wife, the evil old one, sent a message to her people informing them of Lut's guests. They came to him in haste from every direction, and Lut had to close the door in their faces. They came during the night and tried to break the door; Lut tried to fend them off, while shielding his guests from them, saying,

﴿ هَـٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمۡ فَـٰعِلِينَ

(These are my daughters, if you must act (so).) (15:71), in reference to their women,

﴿ قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِى بَنَاتِكَ مِنۡ حَقٍّ۬

(They said: "Surely, you know that we have neither any desire nor need of your daughters!'')(11:79), meaning, `we do not have any desire for women,'

﴿ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

(and indeed you know well what we want!)(11:79) When the situation became serious and they insisted on coming in, Jibril went out to them and struck their eyes with the tip of his wing, causing them to lose their sight. They went back feeling for the walls to guide them, threatening Lut with what would befall him in the morning. Allah the Exalted said,

﴿ وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٌ۬ مُّسۡتَقِرٌّ۬

(And verily, an abiding torment seized them early in the morning.) meaning, a torment that they had no way of escaping or avoiding,

﴿ فَذُوقُواْ عَذَابِى وَنُذُرِ وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٍ۬

(Then taste you My torment and My warnings. And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember)

﴿ وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ كَذَّبُواْ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذۡنَـٰهُمۡ أَخۡذَ عَزِيزٍ۬ مُّقۡتَدِرٍ أَكُفَّارُكُمۡ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(41. And indeed, warnings came to the people of Fir`awn.) (42. (They) denied all Our signs, so We seized them with a punishment of the Almighty, All-Capable.) (43. Are your disbelievers better than these Or have you immunity in the Divine Scriptures) (44. Or say they: "We are a great multitude, victorious'') (45. Their multitude will be put to flight, and they will show their backs.) (46. Nay, but the Hour is their appointed time, and the Hour will be more grievous and more bitter.)

47

إِنَّ ٱلۡمُجۡرِمِينَ فِى ضَلَـٰلٍ۬ وَسُعُرٍ۬

Indeed, the criminals are in error and madness.

Tafsir

The Story of Fir`awn and His People

Allah the Exalted narrates to us the story of Fir`awn and his people. A Messenger came to them from Allah, Musa supported by his brother Harun. Their Messengers delivered good news if they believe, and a warning if they rejected the Message. Allah supported Musa and Harun with tremendous miracles and great signs, but Fir`awn and his people rejected all of them. Allah took them the way the All-Mighty, the All-Capable would; He destroyed them all leaving none surviving to tell the story of what happened to them. Advising and Threatening the Quraysh Allah said,

﴿ أَكُفَّارُكُمۡ

(Are your disbelievers) meaning, `O idolaters of the Quraysh,'

﴿ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ

(better than these) meaning better than the nations that were mentioned here, who were destroyed on account of their disbelief in the Messengers and rejecting the Scriptures. `Are you better than these?'

﴿ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ

(Or have you immunity in the Divine Scriptures), `do you have immunity from Allah that the torment and punishment will not touch you' Allah said about the Quraysh,

﴿ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬

(Or say they: "We are a great multitude, victorious'') stating that they believed they will support each other and their great gathering will avail them against those who intend to harm them. Allah the Exalted responded,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ

(Their multitude will be put to flight, and they will show their backs.) affirming that their gathering shall scatter, and they shall be defeated. Al-Bukhari recorded that Ibn `Abbas said, "The Prophet, while in a dome-shaped tent on the day of the battle of Badr, said,

« أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللْهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فِي الْأَرْضِ أَبَدًا »

(O Allah! I ask you for the fulfillment of Your covenant and promise. O Allah! If You wish (to destroy the believers), You will never be worshipped on the earth after today.) Abu Bakr caught him by the hand and said, `This is sufficient, O Allah's Messenger! You have sufficiently asked and petitioned Allah.' The Prophet was clad in his armor at that time and went out, saying,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' Al-Bukhari also recorded that Yusuf bin Mahak said, "I was with the Mother of the faithful, `A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad,

﴿ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an. Muslim did not collect this Hadith.

﴿ إِنَّ ٱلۡمُجۡرِمِينَ فِى ضَلَـٰلٍ۬ وَسُعُرٍ۬ يَوۡمَ يُسۡحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَ
﴿ إِنَّا كُلَّ شَىۡءٍ خَلَقۡنَـٰهُ بِقَدَرٍ۬ وَمَآ أَمۡرُنَآ إِلَّا وَٲحِدَةٌ۬ كَلَمۡحِۭ بِٱلۡبَصَرِ وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّڪِرٍ۬ وَكُلُّ شَىۡءٍ۬ فَعَلُوهُ فِى ٱلزُّبُرِ وَكُلُّ صَغِيرٍ۬ وَكَبِيرٍ۬ مُّسۡتَطَرٌ إِنَّ ٱلۡمُتَّقِينَ فِى جَنَّـٰتٍ۬ وَنَہَرٍ۬ فِى مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٍ۬ مُّقۡتَدِرِۭ

(47. Verily, the criminals are in error and will burn.) (48. The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'') (49. Verily, We have created all things with Qadar.) (50. And Our commandment is but one as the twinkling of an eye.) (51. And indeed, We have destroyed your likes; then is there any that will remember) (52. And everything they have done is noted in Az-Zubur.) (53. And everything, small and large, is written down.) (54. Verily, those who have Taqwa, will be in the midst of Gardens and Rivers.) (55. In a seat of truth, near the Muqtadir King.)

48

يَوۡمَ يُسۡحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَ

The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."

Tafsir

The Story of Fir`awn and His People

Allah the Exalted narrates to us the story of Fir`awn and his people. A Messenger came to them from Allah, Musa supported by his brother Harun. Their Messengers delivered good news if they believe, and a warning if they rejected the Message. Allah supported Musa and Harun with tremendous miracles and great signs, but Fir`awn and his people rejected all of them. Allah took them the way the All-Mighty, the All-Capable would; He destroyed them all leaving none surviving to tell the story of what happened to them. Advising and Threatening the Quraysh Allah said,

﴿ أَكُفَّارُكُمۡ

(Are your disbelievers) meaning, `O idolaters of the Quraysh,'

﴿ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ

(better than these) meaning better than the nations that were mentioned here, who were destroyed on account of their disbelief in the Messengers and rejecting the Scriptures. `Are you better than these?'

﴿ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ

(Or have you immunity in the Divine Scriptures), `do you have immunity from Allah that the torment and punishment will not touch you' Allah said about the Quraysh,

﴿ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬

(Or say they: "We are a great multitude, victorious'') stating that they believed they will support each other and their great gathering will avail them against those who intend to harm them. Allah the Exalted responded,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ

(Their multitude will be put to flight, and they will show their backs.) affirming that their gathering shall scatter, and they shall be defeated. Al-Bukhari recorded that Ibn `Abbas said, "The Prophet, while in a dome-shaped tent on the day of the battle of Badr, said,

« أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللْهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فِي الْأَرْضِ أَبَدًا »

(O Allah! I ask you for the fulfillment of Your covenant and promise. O Allah! If You wish (to destroy the believers), You will never be worshipped on the earth after today.) Abu Bakr caught him by the hand and said, `This is sufficient, O Allah's Messenger! You have sufficiently asked and petitioned Allah.' The Prophet was clad in his armor at that time and went out, saying,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' Al-Bukhari also recorded that Yusuf bin Mahak said, "I was with the Mother of the faithful, `A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad,

﴿ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an. Muslim did not collect this Hadith.

﴿ إِنَّ ٱلۡمُجۡرِمِينَ فِى ضَلَـٰلٍ۬ وَسُعُرٍ۬ يَوۡمَ يُسۡحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَ
﴿ إِنَّا كُلَّ شَىۡءٍ خَلَقۡنَـٰهُ بِقَدَرٍ۬ وَمَآ أَمۡرُنَآ إِلَّا وَٲحِدَةٌ۬ كَلَمۡحِۭ بِٱلۡبَصَرِ وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّڪِرٍ۬ وَكُلُّ شَىۡءٍ۬ فَعَلُوهُ فِى ٱلزُّبُرِ وَكُلُّ صَغِيرٍ۬ وَكَبِيرٍ۬ مُّسۡتَطَرٌ إِنَّ ٱلۡمُتَّقِينَ فِى جَنَّـٰتٍ۬ وَنَہَرٍ۬ فِى مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٍ۬ مُّقۡتَدِرِۭ

(47. Verily, the criminals are in error and will burn.) (48. The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'') (49. Verily, We have created all things with Qadar.) (50. And Our commandment is but one as the twinkling of an eye.) (51. And indeed, We have destroyed your likes; then is there any that will remember) (52. And everything they have done is noted in Az-Zubur.) (53. And everything, small and large, is written down.) (54. Verily, those who have Taqwa, will be in the midst of Gardens and Rivers.) (55. In a seat of truth, near the Muqtadir King.)

49

إِنَّا كُلَّ شَىۡءٍ خَلَقۡنَـٰهُ بِقَدَرٍ۬

Indeed, all things We created with predestination.

Tafsir

The Story of Fir`awn and His People

Allah the Exalted narrates to us the story of Fir`awn and his people. A Messenger came to them from Allah, Musa supported by his brother Harun. Their Messengers delivered good news if they believe, and a warning if they rejected the Message. Allah supported Musa and Harun with tremendous miracles and great signs, but Fir`awn and his people rejected all of them. Allah took them the way the All-Mighty, the All-Capable would; He destroyed them all leaving none surviving to tell the story of what happened to them. Advising and Threatening the Quraysh Allah said,

﴿ أَكُفَّارُكُمۡ

(Are your disbelievers) meaning, `O idolaters of the Quraysh,'

﴿ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ

(better than these) meaning better than the nations that were mentioned here, who were destroyed on account of their disbelief in the Messengers and rejecting the Scriptures. `Are you better than these?'

﴿ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ

(Or have you immunity in the Divine Scriptures), `do you have immunity from Allah that the torment and punishment will not touch you' Allah said about the Quraysh,

﴿ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬

(Or say they: "We are a great multitude, victorious'') stating that they believed they will support each other and their great gathering will avail them against those who intend to harm them. Allah the Exalted responded,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ

(Their multitude will be put to flight, and they will show their backs.) affirming that their gathering shall scatter, and they shall be defeated. Al-Bukhari recorded that Ibn `Abbas said, "The Prophet, while in a dome-shaped tent on the day of the battle of Badr, said,

« أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللْهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فِي الْأَرْضِ أَبَدًا »

(O Allah! I ask you for the fulfillment of Your covenant and promise. O Allah! If You wish (to destroy the believers), You will never be worshipped on the earth after today.) Abu Bakr caught him by the hand and said, `This is sufficient, O Allah's Messenger! You have sufficiently asked and petitioned Allah.' The Prophet was clad in his armor at that time and went out, saying,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' Al-Bukhari also recorded that Yusuf bin Mahak said, "I was with the Mother of the faithful, `A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad,

﴿ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an. Muslim did not collect this Hadith.

﴿ إِنَّ ٱلۡمُجۡرِمِينَ فِى ضَلَـٰلٍ۬ وَسُعُرٍ۬ يَوۡمَ يُسۡحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَ
﴿ إِنَّا كُلَّ شَىۡءٍ خَلَقۡنَـٰهُ بِقَدَرٍ۬ وَمَآ أَمۡرُنَآ إِلَّا وَٲحِدَةٌ۬ كَلَمۡحِۭ بِٱلۡبَصَرِ وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّڪِرٍ۬ وَكُلُّ شَىۡءٍ۬ فَعَلُوهُ فِى ٱلزُّبُرِ وَكُلُّ صَغِيرٍ۬ وَكَبِيرٍ۬ مُّسۡتَطَرٌ إِنَّ ٱلۡمُتَّقِينَ فِى جَنَّـٰتٍ۬ وَنَہَرٍ۬ فِى مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٍ۬ مُّقۡتَدِرِۭ

(47. Verily, the criminals are in error and will burn.) (48. The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'') (49. Verily, We have created all things with Qadar.) (50. And Our commandment is but one as the twinkling of an eye.) (51. And indeed, We have destroyed your likes; then is there any that will remember) (52. And everything they have done is noted in Az-Zubur.) (53. And everything, small and large, is written down.) (54. Verily, those who have Taqwa, will be in the midst of Gardens and Rivers.) (55. In a seat of truth, near the Muqtadir King.)

50

وَمَآ أَمۡرُنَآ إِلَّا وَٲحِدَةٌ۬ كَلَمۡحِۭ بِٱلۡبَصَرِ

And Our command is but one, like a glance of the eye.

Tafsir

The Story of Fir`awn and His People

Allah the Exalted narrates to us the story of Fir`awn and his people. A Messenger came to them from Allah, Musa supported by his brother Harun. Their Messengers delivered good news if they believe, and a warning if they rejected the Message. Allah supported Musa and Harun with tremendous miracles and great signs, but Fir`awn and his people rejected all of them. Allah took them the way the All-Mighty, the All-Capable would; He destroyed them all leaving none surviving to tell the story of what happened to them. Advising and Threatening the Quraysh Allah said,

﴿ أَكُفَّارُكُمۡ

(Are your disbelievers) meaning, `O idolaters of the Quraysh,'

﴿ خَيۡرٌ۬ مِّنۡ أُوْلَـٰٓٮِٕكُمۡ

(better than these) meaning better than the nations that were mentioned here, who were destroyed on account of their disbelief in the Messengers and rejecting the Scriptures. `Are you better than these?'

﴿ أَمۡ لَكُم بَرَآءَةٌ۬ فِى ٱلزُّبُرِ

(Or have you immunity in the Divine Scriptures), `do you have immunity from Allah that the torment and punishment will not touch you' Allah said about the Quraysh,

﴿ أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٌ۬ مُّنتَصِرٌ۬

(Or say they: "We are a great multitude, victorious'') stating that they believed they will support each other and their great gathering will avail them against those who intend to harm them. Allah the Exalted responded,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ

(Their multitude will be put to flight, and they will show their backs.) affirming that their gathering shall scatter, and they shall be defeated. Al-Bukhari recorded that Ibn `Abbas said, "The Prophet, while in a dome-shaped tent on the day of the battle of Badr, said,

« أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللْهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فِي الْأَرْضِ أَبَدًا »

(O Allah! I ask you for the fulfillment of Your covenant and promise. O Allah! If You wish (to destroy the believers), You will never be worshipped on the earth after today.) Abu Bakr caught him by the hand and said, `This is sufficient, O Allah's Messenger! You have sufficiently asked and petitioned Allah.' The Prophet was clad in his armor at that time and went out, saying,

﴿ سَيُہۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' Al-Bukhari also recorded that Yusuf bin Mahak said, "I was with the Mother of the faithful, `A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad,

﴿ بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ

(Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter.)'' This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an. Muslim did not collect this Hadith.

﴿ إِنَّ ٱلۡمُجۡرِمِينَ فِى ضَلَـٰلٍ۬ وَسُعُرٍ۬ يَوۡمَ يُسۡحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَ
﴿ إِنَّا كُلَّ شَىۡءٍ خَلَقۡنَـٰهُ بِقَدَرٍ۬ وَمَآ أَمۡرُنَآ إِلَّا وَٲحِدَةٌ۬ كَلَمۡحِۭ بِٱلۡبَصَرِ وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّڪِرٍ۬ وَكُلُّ شَىۡءٍ۬ فَعَلُوهُ فِى ٱلزُّبُرِ وَكُلُّ صَغِيرٍ۬ وَكَبِيرٍ۬ مُّسۡتَطَرٌ إِنَّ ٱلۡمُتَّقِينَ فِى جَنَّـٰتٍ۬ وَنَہَرٍ۬ فِى مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٍ۬ مُّقۡتَدِرِۭ

(47. Verily, the criminals are in error and will burn.) (48. The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!'') (49. Verily, We have created all things with Qadar.) (50. And Our commandment is but one as the twinkling of an eye.) (51. And indeed, We have destroyed your likes; then is there any that will remember) (52. And everything they have done is noted in Az-Zubur.) (53. And everything, small and large, is written down.) (54. Verily, those who have Taqwa, will be in the midst of Gardens and Rivers.) (55. In a seat of truth, near the Muqtadir King.)