Al-Haqqah

Concerning the statement of Allah,

(That Day shall you be brought to Judgment, not a secret of you will be hidden.), meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.' This is the reason that Allah says,

(not a secret of you will be hidden.) Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,

(The people will be exhibited three times on the Day of Judgment. The first two presentations will be (their) arguing and offering excuses. During the third presentation the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.

(19. Then as for him who will be given his Record in his right hand will say: "Here! read my Record!'') (20. "Surely, I did believe that I shall meet my account!'') (21. So, he shall be in a life, well-pleasing.) (22. In a lofty Paradise,) (23. The fruits in bunches whereof will be low and near at hand.) (24. Eat and drink at ease for that which you have sent on before you in days past!)

Concerning the statement of Allah,

(That Day shall you be brought to Judgment, not a secret of you will be hidden.), meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.' This is the reason that Allah says,

(not a secret of you will be hidden.) Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,

(The people will be exhibited three times on the Day of Judgment. The first two presentations will be (their) arguing and offering excuses. During the third presentation the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.

(19. Then as for him who will be given his Record in his right hand will say: "Here! read my Record!'') (20. "Surely, I did believe that I shall meet my account!'') (21. So, he shall be in a life, well-pleasing.) (22. In a lofty Paradise,) (23. The fruits in bunches whereof will be low and near at hand.) (24. Eat and drink at ease for that which you have sent on before you in days past!)

Concerning the statement of Allah,

(That Day shall you be brought to Judgment, not a secret of you will be hidden.), meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.' This is the reason that Allah says,

(not a secret of you will be hidden.) Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,

(The people will be exhibited three times on the Day of Judgment. The first two presentations will be (their) arguing and offering excuses. During the third presentation the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.

(19. Then as for him who will be given his Record in his right hand will say: "Here! read my Record!'') (20. "Surely, I did believe that I shall meet my account!'') (21. So, he shall be in a life, well-pleasing.) (22. In a lofty Paradise,) (23. The fruits in bunches whereof will be low and near at hand.) (24. Eat and drink at ease for that which you have sent on before you in days past!)

Concerning the statement of Allah,

(That Day shall you be brought to Judgment, not a secret of you will be hidden.), meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.' This is the reason that Allah says,

(not a secret of you will be hidden.) Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,

(The people will be exhibited three times on the Day of Judgment. The first two presentations will be (their) arguing and offering excuses. During the third presentation the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.

(19. Then as for him who will be given his Record in his right hand will say: "Here! read my Record!'') (20. "Surely, I did believe that I shall meet my account!'') (21. So, he shall be in a life, well-pleasing.) (22. In a lofty Paradise,) (23. The fruits in bunches whereof will be low and near at hand.) (24. Eat and drink at ease for that which you have sent on before you in days past!)

Allah informs of the happiness of those who receive their Book in the right hand on the Day of Judgment and being pleased with this. Out of his extreme pleasure is his saying to everyone that he meets,

(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds. He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of

(Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgment and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this? The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. 'The person will then say, `Here (you all) read my Book!'''

(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgment. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying,

(Allah will bring the servant close (to Him) on the Day of Judgment and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.'')) Allah's statement,

(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.' This is as Allah says,

((They are those) who are certain that they are going to meet their Lord.) (2:46) Allah then says,

(So he shall be in a life, well-pleasing.) (69:21), meaning, pleasant.

(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy. It has been confirmed in the Sahih that the Prophet said,

(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.) Then Allah says,

(The fruits in bunches whereof will be low and near at hand.) Al-Bara' bin `Azib said, "This means close enough for one of them (the people of Paradise) to reach them while he is lying on his bed.'' More than one person has said this. Then Allah says,

(Eat and drink at ease for that which you have sent on before you in days past!) meaning, this will be said to them as an invitation to them of blessing, favor and goodness. For verily, it has been confirmed in the Sahih that the Messenger of Allah said,

(Work deeds, strive, seek to draw near (to Allah) and know that none of you will be admitted into Paradise because of his deeds.) They (the Companions) said, "Not even you O Messenger of Allah?'' He replied,

(Not even me, except if Allah covers me with mercy from Himself and grace.)

(25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!'') (26. "And that I had never known how my account is!'') (27. "Would that it had been my end!'') (28. "My wealth has not availed me;'') (29. "My power has gone from me!'') (30. (It will be said): "Seize him and fetter him;'') (31. "Then throw him in the blazing Fire.'') (32. "Then fasten him on a chain whereof the length is seventy cubits!'') (33. Verily, he used not to believe in Allah, the Most Great,) (34. And urged not the feeding of the poor.) (35. So, no friend has he here this Day,) (36. Nor any food except filth from Ghislin.) (37. None will eat it except the Khati'un.)

Allah informs of the happiness of those who receive their Book in the right hand on the Day of Judgment and being pleased with this. Out of his extreme pleasure is his saying to everyone that he meets,

(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds. He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of

(Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgment and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this? The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. 'The person will then say, `Here (you all) read my Book!'''

(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgment. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying,

(Allah will bring the servant close (to Him) on the Day of Judgment and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.'')) Allah's statement,

(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.' This is as Allah says,

((They are those) who are certain that they are going to meet their Lord.) (2:46) Allah then says,

(So he shall be in a life, well-pleasing.) (69:21), meaning, pleasant.

(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy. It has been confirmed in the Sahih that the Prophet said,

(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.) Then Allah says,

(The fruits in bunches whereof will be low and near at hand.) Al-Bara' bin `Azib said, "This means close enough for one of them (the people of Paradise) to reach them while he is lying on his bed.'' More than one person has said this. Then Allah says,

(Eat and drink at ease for that which you have sent on before you in days past!) meaning, this will be said to them as an invitation to them of blessing, favor and goodness. For verily, it has been confirmed in the Sahih that the Messenger of Allah said,

(Work deeds, strive, seek to draw near (to Allah) and know that none of you will be admitted into Paradise because of his deeds.) They (the Companions) said, "Not even you O Messenger of Allah?'' He replied,

(Not even me, except if Allah covers me with mercy from Himself and grace.)

(25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!'') (26. "And that I had never known how my account is!'') (27. "Would that it had been my end!'') (28. "My wealth has not availed me;'') (29. "My power has gone from me!'') (30. (It will be said): "Seize him and fetter him;'') (31. "Then throw him in the blazing Fire.'') (32. "Then fasten him on a chain whereof the length is seventy cubits!'') (33. Verily, he used not to believe in Allah, the Most Great,) (34. And urged not the feeding of the poor.) (35. So, no friend has he here this Day,) (36. Nor any food except filth from Ghislin.) (37. None will eat it except the Khati'un.)

Allah informs of the happiness of those who receive their Book in the right hand on the Day of Judgment and being pleased with this. Out of his extreme pleasure is his saying to everyone that he meets,

(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds. He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of

(Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgment and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this? The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. 'The person will then say, `Here (you all) read my Book!'''

(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgment. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying,

(Allah will bring the servant close (to Him) on the Day of Judgment and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.'')) Allah's statement,

(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.' This is as Allah says,

((They are those) who are certain that they are going to meet their Lord.) (2:46) Allah then says,

(So he shall be in a life, well-pleasing.) (69:21), meaning, pleasant.

(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy. It has been confirmed in the Sahih that the Prophet said,

(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.) Then Allah says,

(The fruits in bunches whereof will be low and near at hand.) Al-Bara' bin `Azib said, "This means close enough for one of them (the people of Paradise) to reach them while he is lying on his bed.'' More than one person has said this. Then Allah says,

(Eat and drink at ease for that which you have sent on before you in days past!) meaning, this will be said to them as an invitation to them of blessing, favor and goodness. For verily, it has been confirmed in the Sahih that the Messenger of Allah said,

(Work deeds, strive, seek to draw near (to Allah) and know that none of you will be admitted into Paradise because of his deeds.) They (the Companions) said, "Not even you O Messenger of Allah?'' He replied,

(Not even me, except if Allah covers me with mercy from Himself and grace.)

(25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!'') (26. "And that I had never known how my account is!'') (27. "Would that it had been my end!'') (28. "My wealth has not availed me;'') (29. "My power has gone from me!'') (30. (It will be said): "Seize him and fetter him;'') (31. "Then throw him in the blazing Fire.'') (32. "Then fasten him on a chain whereof the length is seventy cubits!'') (33. Verily, he used not to believe in Allah, the Most Great,) (34. And urged not the feeding of the poor.) (35. So, no friend has he here this Day,) (36. Nor any food except filth from Ghislin.) (37. None will eat it except the Khati'un.)

Allah informs of the happiness of those who receive their Book in the right hand on the Day of Judgment and being pleased with this. Out of his extreme pleasure is his saying to everyone that he meets,

(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds. He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of

(Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgment and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this? The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. 'The person will then say, `Here (you all) read my Book!'''

(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgment. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying,

(Allah will bring the servant close (to Him) on the Day of Judgment and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.'')) Allah's statement,

(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.' This is as Allah says,

((They are those) who are certain that they are going to meet their Lord.) (2:46) Allah then says,

(So he shall be in a life, well-pleasing.) (69:21), meaning, pleasant.

(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy. It has been confirmed in the Sahih that the Prophet said,

(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.) Then Allah says,

(The fruits in bunches whereof will be low and near at hand.) Al-Bara' bin `Azib said, "This means close enough for one of them (the people of Paradise) to reach them while he is lying on his bed.'' More than one person has said this. Then Allah says,

(Eat and drink at ease for that which you have sent on before you in days past!) meaning, this will be said to them as an invitation to them of blessing, favor and goodness. For verily, it has been confirmed in the Sahih that the Messenger of Allah said,

(Work deeds, strive, seek to draw near (to Allah) and know that none of you will be admitted into Paradise because of his deeds.) They (the Companions) said, "Not even you O Messenger of Allah?'' He replied,

(Not even me, except if Allah covers me with mercy from Himself and grace.)

(25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!'') (26. "And that I had never known how my account is!'') (27. "Would that it had been my end!'') (28. "My wealth has not availed me;'') (29. "My power has gone from me!'') (30. (It will be said): "Seize him and fetter him;'') (31. "Then throw him in the blazing Fire.'') (32. "Then fasten him on a chain whereof the length is seventy cubits!'') (33. Verily, he used not to believe in Allah, the Most Great,) (34. And urged not the feeding of the poor.) (35. So, no friend has he here this Day,) (36. Nor any food except filth from Ghislin.) (37. None will eat it except the Khati'un.)

Allah informs of the happiness of those who receive their Book in the right hand on the Day of Judgment and being pleased with this. Out of his extreme pleasure is his saying to everyone that he meets,

(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds. He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of

(Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgment and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this? The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. 'The person will then say, `Here (you all) read my Book!'''

(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgment. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying,

(Allah will bring the servant close (to Him) on the Day of Judgment and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.'')) Allah's statement,

(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.' This is as Allah says,

((They are those) who are certain that they are going to meet their Lord.) (2:46) Allah then says,

(So he shall be in a life, well-pleasing.) (69:21), meaning, pleasant.

(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy. It has been confirmed in the Sahih that the Prophet said,

(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.) Then Allah says,

(The fruits in bunches whereof will be low and near at hand.) Al-Bara' bin `Azib said, "This means close enough for one of them (the people of Paradise) to reach them while he is lying on his bed.'' More than one person has said this. Then Allah says,

(Eat and drink at ease for that which you have sent on before you in days past!) meaning, this will be said to them as an invitation to them of blessing, favor and goodness. For verily, it has been confirmed in the Sahih that the Messenger of Allah said,

(Work deeds, strive, seek to draw near (to Allah) and know that none of you will be admitted into Paradise because of his deeds.) They (the Companions) said, "Not even you O Messenger of Allah?'' He replied,

(Not even me, except if Allah covers me with mercy from Himself and grace.)

(25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!'') (26. "And that I had never known how my account is!'') (27. "Would that it had been my end!'') (28. "My wealth has not availed me;'') (29. "My power has gone from me!'') (30. (It will be said): "Seize him and fetter him;'') (31. "Then throw him in the blazing Fire.'') (32. "Then fasten him on a chain whereof the length is seventy cubits!'') (33. Verily, he used not to believe in Allah, the Most Great,) (34. And urged not the feeding of the poor.) (35. So, no friend has he here this Day,) (36. Nor any food except filth from Ghislin.) (37. None will eat it except the Khati'un.)

Allah informs of the happiness of those who receive their Book in the right hand on the Day of Judgment and being pleased with this. Out of his extreme pleasure is his saying to everyone that he meets,

(Here! read my Record!) meaning, `take my Book and read it.' He will say this because he knows that what is in it is good and purely virtuous deeds. He will be of those whom Allah replaced their bad deeds (evils) with good deeds. `Abdur-Rahman bin Zayd said, "The meaning of

(Here! read my Record!) is `Here, read my Book.'... The suffix `Um' is a grammatical addition.'' This is what he (`Abdur-Rahman) said. It seems apparent that the suffix `Um' means here `you all.' Ibn Abi Hatim recorded that `Abdullah bin `Abdullah bin Hanzalah - and he (Hanzalah) was the Companion who was washed by the angels for his funeral - said, "Verily, Allah will stop His servant on the Day of Judgment and He will make his sins appear on the outside of his Book of Records. Then He will say to him, `Did you do this? The servant will respond, `Yes my Lord.' Then Allah will say to him, `I will not expose you (or dishonor you) for it, for verily, I have forgiven you. 'The person will then say, `Here (you all) read my Book!'''

(Surely, I did believe that I shall meet my account!) This will be when he (the servant of Allah) will be saved from being disgraced and exposed on the Day of Judgment. In the Sahih, it is recorded from Ibn `Umar that he was asked about the private counsel. He responded by saying that he heard the Messenger of Allah saying,

(Allah will bring the servant close (to Him) on the Day of Judgment and make him confess all of his sins. This will continue until the servant thinks that he is about to be destroyed. Then Allah will say, "Verily, I have concealed these sins for you in the worldly life and I have forgiven you for them today.'' Then he will be given his Book of good deeds in his right hand. However, about the disbeliever and the hypocrite, the witnesses will say, ("These are those who lied on their Lord, and verily, the curse of Allah is on the wrongdoers.'')) Allah's statement,

(Surely, I did believe that I shall meet my account!) means, `I used to be certain in the worldly life that this day would definitely come.' This is as Allah says,

((They are those) who are certain that they are going to meet their Lord.) (2:46) Allah then says,

(So he shall be in a life, well-pleasing.) (69:21), meaning, pleasant.

(In a lofty Paradise,) meaning, having elevated castles, beautiful wide-eyed maidens, pleasant stations and eternal joy. It has been confirmed in the Sahih that the Prophet said,

(Verily, Paradise has one hundred levels and between each level is a distance like the distance between the earth and the sky.) Then Allah says,

(The fruits in bunches whereof will be low and near at hand.) Al-Bara' bin `Azib said, "This means close enough for one of them (the people of Paradise) to reach them while he is lying on his bed.'' More than one person has said this. Then Allah says,

(Eat and drink at ease for that which you have sent on before you in days past!) meaning, this will be said to them as an invitation to them of blessing, favor and goodness. For verily, it has been confirmed in the Sahih that the Messenger of Allah said,

(Work deeds, strive, seek to draw near (to Allah) and know that none of you will be admitted into Paradise because of his deeds.) They (the Companions) said, "Not even you O Messenger of Allah?'' He replied,

(Not even me, except if Allah covers me with mercy from Himself and grace.)

(25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!'') (26. "And that I had never known how my account is!'') (27. "Would that it had been my end!'') (28. "My wealth has not availed me;'') (29. "My power has gone from me!'') (30. (It will be said): "Seize him and fetter him;'') (31. "Then throw him in the blazing Fire.'') (32. "Then fasten him on a chain whereof the length is seventy cubits!'') (33. Verily, he used not to believe in Allah, the Most Great,) (34. And urged not the feeding of the poor.) (35. So, no friend has he here this Day,) (36. Nor any food except filth from Ghislin.) (37. None will eat it except the Khati'un.)