وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ
And when the sky is stripped away
Imam Ahmad recorded from Ibn `Umar that the Messenger of Allah said,
(Whoever wishes to look at the Day of Judgement as if he is seeing it with his own eyes, then let him read, (When the sun is wound round.) (81:1) (and; (When the heaven is cleft asunder.) (82:1) (and; (When the heaven is split asunder.) (84:1)) Likewise, At-Tirmidhi has also recorded this Hadith.
In the Name of Allah, the Most Gracious, the Most Merciful.
(1.When the sun is Kuwwirat.) (2. And when the stars Inkadarat.) (3. And when the mountains are made to pass away;) (4. And when the pregnant she-camels are neglected;) (5. And when the wild beasts are gathered together.) (6. And when the seas become as blazing fire.) (7. And when the souls are joined with their mates.) (8. And when the female infant (Al-Maw'udah) buried alive is questioned (Su'ilat):) (9. For what sin was she killed) (10. And when the pages are laid open.) (11. And when the heaven is Kushitat;) (12. And when Hell is Su`irat.) (13. And when Paradise is brought near.) (14. Every person will know what he has brought.)
وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ
And when Hellfire is set ablaze
Imam Ahmad recorded from Ibn `Umar that the Messenger of Allah said,
(Whoever wishes to look at the Day of Judgement as if he is seeing it with his own eyes, then let him read, (When the sun is wound round.) (81:1) (and; (When the heaven is cleft asunder.) (82:1) (and; (When the heaven is split asunder.) (84:1)) Likewise, At-Tirmidhi has also recorded this Hadith.
In the Name of Allah, the Most Gracious, the Most Merciful.
(1.When the sun is Kuwwirat.) (2. And when the stars Inkadarat.) (3. And when the mountains are made to pass away;) (4. And when the pregnant she-camels are neglected;) (5. And when the wild beasts are gathered together.) (6. And when the seas become as blazing fire.) (7. And when the souls are joined with their mates.) (8. And when the female infant (Al-Maw'udah) buried alive is questioned (Su'ilat):) (9. For what sin was she killed) (10. And when the pages are laid open.) (11. And when the heaven is Kushitat;) (12. And when Hell is Su`irat.) (13. And when Paradise is brought near.) (14. Every person will know what he has brought.)
وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ
And when Paradise is brought near,
Imam Ahmad recorded from Ibn `Umar that the Messenger of Allah said,
(Whoever wishes to look at the Day of Judgement as if he is seeing it with his own eyes, then let him read, (When the sun is wound round.) (81:1) (and; (When the heaven is cleft asunder.) (82:1) (and; (When the heaven is split asunder.) (84:1)) Likewise, At-Tirmidhi has also recorded this Hadith.
In the Name of Allah, the Most Gracious, the Most Merciful.
(1.When the sun is Kuwwirat.) (2. And when the stars Inkadarat.) (3. And when the mountains are made to pass away;) (4. And when the pregnant she-camels are neglected;) (5. And when the wild beasts are gathered together.) (6. And when the seas become as blazing fire.) (7. And when the souls are joined with their mates.) (8. And when the female infant (Al-Maw'udah) buried alive is questioned (Su'ilat):) (9. For what sin was she killed) (10. And when the pages are laid open.) (11. And when the heaven is Kushitat;) (12. And when Hell is Su`irat.) (13. And when Paradise is brought near.) (14. Every person will know what he has brought.)
عَلِمَتۡ نَفۡسٌ۬ مَّآ أَحۡضَرَتۡ
A soul will [then] know what it has brought [with it].
Imam Ahmad recorded from Ibn `Umar that the Messenger of Allah said,
(Whoever wishes to look at the Day of Judgement as if he is seeing it with his own eyes, then let him read, (When the sun is wound round.) (81:1) (and; (When the heaven is cleft asunder.) (82:1) (and; (When the heaven is split asunder.) (84:1)) Likewise, At-Tirmidhi has also recorded this Hadith.
In the Name of Allah, the Most Gracious, the Most Merciful.
(1.When the sun is Kuwwirat.) (2. And when the stars Inkadarat.) (3. And when the mountains are made to pass away;) (4. And when the pregnant she-camels are neglected;) (5. And when the wild beasts are gathered together.) (6. And when the seas become as blazing fire.) (7. And when the souls are joined with their mates.) (8. And when the female infant (Al-Maw'udah) buried alive is questioned (Su'ilat):) (9. For what sin was she killed) (10. And when the pages are laid open.) (11. And when the heaven is Kushitat;) (12. And when Hell is Su`irat.) (13. And when Paradise is brought near.) (14. Every person will know what he has brought.)
فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ
So I swear by the retreating stars –
Allah's statement,
(Every person will know what he has brought.) This is the conclusive response of the previous statements, meaning at the time these matters occur, every soul will know what it has done, and that will be brought forth for it, as Allah says,
(On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.) (3:30) Allah also says,
(On that Day man will be informed of what he sent forward, and what he left behind.) (75:13)
(15. But nay! I swear by Al-Khunnas.) (16. Al-Jawar Al-Kunnas.) (17. And by the night when it `As`as.) (18. And by the day when it Tanaffas.) (19. Verily, this is the Word a most honorable messenger.) (20. Dhi Quwwah, with the Lord of the Throne -- Makin,) (21. Obeyed there, trustworthy.) (22. And your companion is not a madman.) (23. And indeed he saw him in the clear horizon.) (24. And he withholds not a knowledge of the Unseen.) (25. And it is not the word of the outcast Shaytan.) (26. Then where are you going) (27. Verily, this is no less than a Reminder for the creatures.) (28. To whomsoever among you who wills to walk straight.) (29. And you cannot will unless that Allah wills -- the Lord of all that exists.)
ٱلۡجَوَارِ ٱلۡكُنَّسِ
Those that run [their courses] and disappear –
Allah's statement,
(Every person will know what he has brought.) This is the conclusive response of the previous statements, meaning at the time these matters occur, every soul will know what it has done, and that will be brought forth for it, as Allah says,
(On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.) (3:30) Allah also says,
(On that Day man will be informed of what he sent forward, and what he left behind.) (75:13)
(15. But nay! I swear by Al-Khunnas.) (16. Al-Jawar Al-Kunnas.) (17. And by the night when it `As`as.) (18. And by the day when it Tanaffas.) (19. Verily, this is the Word a most honorable messenger.) (20. Dhi Quwwah, with the Lord of the Throne -- Makin,) (21. Obeyed there, trustworthy.) (22. And your companion is not a madman.) (23. And indeed he saw him in the clear horizon.) (24. And he withholds not a knowledge of the Unseen.) (25. And it is not the word of the outcast Shaytan.) (26. Then where are you going) (27. Verily, this is no less than a Reminder for the creatures.) (28. To whomsoever among you who wills to walk straight.) (29. And you cannot will unless that Allah wills -- the Lord of all that exists.)
وَٱلَّيۡلِ إِذَا عَسۡعَسَ
And by the night as it closes in
Allah's statement,
(Every person will know what he has brought.) This is the conclusive response of the previous statements, meaning at the time these matters occur, every soul will know what it has done, and that will be brought forth for it, as Allah says,
(On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.) (3:30) Allah also says,
(On that Day man will be informed of what he sent forward, and what he left behind.) (75:13)
(15. But nay! I swear by Al-Khunnas.) (16. Al-Jawar Al-Kunnas.) (17. And by the night when it `As`as.) (18. And by the day when it Tanaffas.) (19. Verily, this is the Word a most honorable messenger.) (20. Dhi Quwwah, with the Lord of the Throne -- Makin,) (21. Obeyed there, trustworthy.) (22. And your companion is not a madman.) (23. And indeed he saw him in the clear horizon.) (24. And he withholds not a knowledge of the Unseen.) (25. And it is not the word of the outcast Shaytan.) (26. Then where are you going) (27. Verily, this is no less than a Reminder for the creatures.) (28. To whomsoever among you who wills to walk straight.) (29. And you cannot will unless that Allah wills -- the Lord of all that exists.)
وَٱلصُّبۡحِ إِذَا تَنَفَّسَ
And by the dawn when it breathes
Allah's statement,
(Every person will know what he has brought.) This is the conclusive response of the previous statements, meaning at the time these matters occur, every soul will know what it has done, and that will be brought forth for it, as Allah says,
(On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.) (3:30) Allah also says,
(On that Day man will be informed of what he sent forward, and what he left behind.) (75:13)
(15. But nay! I swear by Al-Khunnas.) (16. Al-Jawar Al-Kunnas.) (17. And by the night when it `As`as.) (18. And by the day when it Tanaffas.) (19. Verily, this is the Word a most honorable messenger.) (20. Dhi Quwwah, with the Lord of the Throne -- Makin,) (21. Obeyed there, trustworthy.) (22. And your companion is not a madman.) (23. And indeed he saw him in the clear horizon.) (24. And he withholds not a knowledge of the Unseen.) (25. And it is not the word of the outcast Shaytan.) (26. Then where are you going) (27. Verily, this is no less than a Reminder for the creatures.) (28. To whomsoever among you who wills to walk straight.) (29. And you cannot will unless that Allah wills -- the Lord of all that exists.)
إِنَّهُ ۥ لَقَوۡلُ رَسُولٍ۬ كَرِيمٍ۬
[That] indeed, the Qur’an is a word [conveyed by] a noble messenger
Allah's statement,
(Every person will know what he has brought.) This is the conclusive response of the previous statements, meaning at the time these matters occur, every soul will know what it has done, and that will be brought forth for it, as Allah says,
(On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.) (3:30) Allah also says,
(On that Day man will be informed of what he sent forward, and what he left behind.) (75:13)
(15. But nay! I swear by Al-Khunnas.) (16. Al-Jawar Al-Kunnas.) (17. And by the night when it `As`as.) (18. And by the day when it Tanaffas.) (19. Verily, this is the Word a most honorable messenger.) (20. Dhi Quwwah, with the Lord of the Throne -- Makin,) (21. Obeyed there, trustworthy.) (22. And your companion is not a madman.) (23. And indeed he saw him in the clear horizon.) (24. And he withholds not a knowledge of the Unseen.) (25. And it is not the word of the outcast Shaytan.) (26. Then where are you going) (27. Verily, this is no less than a Reminder for the creatures.) (28. To whomsoever among you who wills to walk straight.) (29. And you cannot will unless that Allah wills -- the Lord of all that exists.)
ذِى قُوَّةٍ عِندَ ذِى ٱلۡعَرۡشِ مَكِينٍ۬
[Who is] possessed of power and with the Owner of the Throne, secure [in position],
Allah's statement,
(Every person will know what he has brought.) This is the conclusive response of the previous statements, meaning at the time these matters occur, every soul will know what it has done, and that will be brought forth for it, as Allah says,
(On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil.) (3:30) Allah also says,
(On that Day man will be informed of what he sent forward, and what he left behind.) (75:13)
(15. But nay! I swear by Al-Khunnas.) (16. Al-Jawar Al-Kunnas.) (17. And by the night when it `As`as.) (18. And by the day when it Tanaffas.) (19. Verily, this is the Word a most honorable messenger.) (20. Dhi Quwwah, with the Lord of the Throne -- Makin,) (21. Obeyed there, trustworthy.) (22. And your companion is not a madman.) (23. And indeed he saw him in the clear horizon.) (24. And he withholds not a knowledge of the Unseen.) (25. And it is not the word of the outcast Shaytan.) (26. Then where are you going) (27. Verily, this is no less than a Reminder for the creatures.) (28. To whomsoever among you who wills to walk straight.) (29. And you cannot will unless that Allah wills -- the Lord of all that exists.)