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Al-Layl

Surah 92 · 21 verses
1-10 · 11-20 · 21-21
11

وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

And what will his wealth avail him when he falls?

Tafsir

The Recitation of Surat Al-Layl in the `Isha' Prayer

The statement of the Prophet to Mu`adh has already preceded, where he said,

« فَهَلَّا صَلَّيْتَ بِــ
﴿ سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى
﴿ وَٱلشَّمۡسِ وَضُحَٮٰهَا
﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ

(Why did you not pray with (the recitation of) (Glorify the Name of your Lord the Most High) (87), and (By the sun and Duhaha) (91), and (By the night as it envelops) (92))

﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

﴿ وَٱلَّيۡلِ إِذَا يَغۡشَىٰ وَٱلنَّہَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ إِنَّ سَعۡيَكُمۡ لَشَتَّىٰ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ وَكَذَّبَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡعُسۡرَىٰ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(1. By the night as it envelops.) (2. By the day as it appears.) (3. By Him Who created male and female.) (4. Certainly, your efforts and deeds are diverse.) (5. As for him who gives and has Taqwa,) (6. And believes in Al-Husna.) (7. We will make smooth for him the path of ease.) (8. But he who is greedy and thinks himself self-sufficient,) (9. And denies Al-Husna.) (10. We will make smooth for him the path to evil.) (11. And what will his wealth avail him when he goes down (in destruction))

12

إِنَّ عَلَيۡنَا لَلۡهُدَىٰ

Indeed, [incumbent] upon Us is guidance.

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

13

وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ

And indeed, to Us belongs the Hereafter and the first [life].

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

14

فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ

So I have warned you of a Fire which is blazing.

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

15

لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى

None will [enter to] burn therein except the most wretched one.

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

16

ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ

Who had denied and turned away.

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

17

وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى

But the righteous one will avoid it –

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

18

ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ

[He] who gives [from] his wealth to purify himself

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

19

وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ

And not [giving] for anyone who has [done him] a favor to be rewarded

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)

20

إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ

But only seeking the countenance of his Lord, Most High.

Tafsir

The Narration of `Abdullah bin `Umar

Imam Ahmad recorded from Ibn `Umar that `Umar said, "O Messenger of Allah! Do you think that the deeds that we do are a matter that is already predetermined or are they something just beginning or new'' The Prophet replied,

« فِيمَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَإِنَّ كُلًّا مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاء »

(It is something that has already been predetermined. Therefore, work deeds, O son of Al-Khattab! For verily, each person will have things made easy for him. So whoever is from the people of happiness, then he will work deeds for happiness, and whoever is from the people of misery, then he will work deeds for misery.)'' This Hadith has been recorded by At-Tirmidhi in the Book of Al-Qadar and he said "Hasan Sahih.'' Another Hadith Narrated by Jabir Ibn Jarir recorded from Jabir bin `Abdullah that he said, "O Messenger of Allah! Are we performing deeds for something that has already been predetermined or is the matter based upon what we are just doing (now)'' The Prophet replied,

« لِأَمْرٍ قَدْ فُرِغَ مِنْه »

(It is a matter that has been predetermined.) Then Suraqah said, "Then what is the purpose of deeds'' The Messenger of Allah then said,

« كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِه »

(Everyone who does deeds will have his deeds made easy for him.) Muslim also recorded this Hadith. Ibn Jarir recorded from `Amir bin `Abdullah bin Az-Zubayr that he said, "Abu Bakr used to free servants upon their acceptance of Islam in Makkah. He used to free the elderly and the women when they accepted Islam. So his father said to him, `O my son! I see that you are freeing people who are weak. But if you freed strong men they could stand with you, defend you and protect you.' Abu Bakr replied, `O my father! I only want -- and I think he said -- what is with Allah.' Some people of my family have told me this Ayah was revealed about him:

﴿ فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلۡحُسۡنَىٰ فَسَنُيَسِّرُهُ ۥ لِلۡيُسۡرَىٰ

(As for him who gives and has Taqwa, and believes in Al-Husna. We will make smooth for him the path of ease.)'' Then Allah says,

﴿ وَمَا يُغۡنِى عَنۡهُ مَالُهُ ۥۤ إِذَا تَرَدَّىٰٓ

(And what will his wealth avail him when he goes down) Mujahid said, "This means when he dies.'' Abu Salih and Malik said -- narrating from Zayd bin Aslam, "When he goes down into the Fire.''

﴿ إِنَّ عَلَيۡنَا لَلۡهُدَىٰ وَإِنَّ لَنَا لَلۡأَخِرَةَ وَٱلۡأُولَىٰ فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ وَلَسَوۡفَ يَرۡضَىٰ

(12. Truly, on Us is (to give) guidance.) (13. And truly, unto Us (belong) the last (Hereafter) and the first (this world).) (14. Therefore I have warned you of a Fire Talazza.) (15. None shall enter it save the most wretched.) (16. Who denies and turns away.) (17. And those with Taqwa will be far removed from it.) (18. He who gives of his wealth for self-purification.) (19. And who has (in mind) no favor from anyone to be paid back.) (20. Except to seek the Face of his Lord, the Most High.) (21. He, surely, will be pleased.)